| Title | : | The Flying Phoenix: Aspects of Chinese Sectarianism in Taiwan (Princeton Legacy Library) |
| Author | : | |
| Rating | : | |
| ISBN | : | 069107304X |
| ISBN-10 | : | 9780691073040 |
| Language | : | English |
| Format Type | : | Hardcover |
| Number of Pages | : | 352 |
| Publication | : | First published December 1, 1986 |
Anthropologist David Jordan and Daniel Overmyer, a historian of religions, present a joint analysis of the most important group of sectarian religious societies in contemporary those that engage in automatic writing seances, or worship by means of the phoenix" writing implement.
Originally published in 1986.
The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Originally published in 1986.
The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
The Flying Phoenix: Aspects of Chinese Sectarianism in Taiwan (Princeton Legacy Library) Reviews
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Strictly an academic text. But if you want to gain an insight into what historical Chinese religious societies may have looked like, it offers a glimpse.
Discusses three religious sects. Their common threads are lay participation and a certain syncretism of Chinese traditions. At the close, the authors consider the fascinating possibility that these organizations offer a participatory opportunity for spirituality and spiritual/social merit which more traditional forms of organized religion deny them. In this, they resemble similar sects in Western religions.
