Upheaval: Turning Points for Nations in Crisis by Jared Diamond

Upheaval: Turning Points for Nations in Crisis Reviews

• 
  Bill Gates

  I feel very lucky to work with my wife, and not just because I get to spend extra time with her. Melinda’s way of looking at the world makes me better at my job.
  
  Jared Diamond says he owes the idea for his new book Upheaval to his wife, Marie Cohen, who’s a psychologist. Jared is already a polymath. Although he was trained in physiology, his books usually blend anthropology and history, and he’s a professor of geography. Add in Marie’s perspective, and you have the recipe for this discipline-bending book that uses key principles of crisis therapy to understand what happens to nations in crisis.
  
  I love all of Jared’s books. I still rank
  Guns, Germs, and Steel as one of the best things I’ve ever read. Luckily for fans like me, Jared is very prolific and publishes a new book every few years. I had a great time sitting down with him in my office recently and asking him about his unusual perspective on human history.
  
  Jared starts Upheaval by explaining what psychologists know about how people react when their lives are turned upside down. Moments of crisis like the death of a loved one or becoming an empty-nester (to name just a couple) pose very basic questions about who we are and how we want to live. Some people can’t answer the questions and get stuck. Others work their way through the process and end up better off.
  
  Over the years, crisis therapists have learned why people do (or don’t) navigate crises successfully. For example: they acknowledge they have a problem and take responsibility for dealing with it; they separate core values that won’t change from bad habits that need to change; they seek help from those who have dealt with similar difficulties.
  
  Jared boils these insights down to 12 success factors, adapts them a little bit, and uses them to construct a series of fascinating case studies about how nations (Australia, Chile, Finland, Germany, Indonesia, and Japan) have managed existential challenges like civil war, foreign threats, or general malaise. I admit that at first I thought it might be a little strange to borrow from a model of a single person’s emotional turmoil to explain the evolution of entire societies. But it isn’t strange at all; it’s revealing.
  
  My favorite case study, because I knew so little about it, describes how Finland coped with sharing an almost a 1000-mile-long border with the Soviet Union. Gates Notes Insiders can
  download a free excerpt of the Finland chapter.
  
  It had never occurred to me to ask this question before, but why is Finland like Scandinavia instead of like Eastern Europe? After all, the Soviet Union invaded Finland during World War II, just like it invaded Poland.
  
  Jared’s answer is based on his 12-part model. (He goes through all 12 parts one by one in every case study, which gets slightly tedious, but it’s easy enough to skim once you get the hang of what he’s doing.) Finland has a powerful sense of its own uniqueness and was dead set on maintaining its independence. To make the point about the strength of Finnish national identity, Jared takes you on a fun tour of the notoriously difficult Finnish language.
  
  Though Finland was proud, it was also realistic. It understood that if the Soviets felt like taking over, they would. So, instead of ignoring the Soviet presence, which is what it had done before World War II, Finland decided to persuade the Soviets that they would gain nothing by occupying the country.
  
  Finland’s leaders entered into trade deals with the Soviets. Finns had to drive around in shoddy Soviet cars, but they also had access to Russian oil when the rest of the world was suffering from a shortage.
  
  Sometimes, staying in the Soviets’ good graces required questionable sacrifices. For example, the Finnish press was routinely silent on Soviet abuses in order to avoid giving offense. Diplomats coined the term “Finlandization” to mean weaker countries pandering unnecessarily to stronger ones, but Jared points out that the countries these diplomats represented never came to Finland’s aid when it was desperately trying to hold off invading Soviet troops during the war.
  
  Amazingly, by taking this approach, Finland not only maintained its status as an independent democracy; it also made itself indispensable to the Soviets as a source of Western technology and the country’s window to the West. Ultimately, Finland was much more useful to the Soviet Union as a friend than it would have been as just another puppet state.
  
  At the end of the book, Jared switches from looking back to looking forward. He lays out some of the biggest challenges facing the world at this moment—everything from climate change to political polarization—and considers how we might marshal the 12 factors to come out better in the end.
  
  In some of his previous books, Jared has been less optimistic than I am about where we’re headed. In Collapse, for example, he studied what makes societies fail, which is bound to be a bit of a downer.
  
  In Upheaval, though, he reminds us that some countries have creatively solved their biggest problems. Jared doesn’t go so far as to predict that we’ll successfully address our most serious challenges, but he shows that there’s a path through crisis and that we can choose to take it.
  
  
  
  
• 
  Jeffrey Keeten

  ”An example of presumed lack of models is provided by the U.S. today, for which belief in American exceptionalism translates into the widespread belief that the U.S. has nothing to learn from Canada and Western European democracies: not even from their solutions to issues that arise for every country, such as health care, education, immigration, prisons, and security in old age--issues about which most Americans are dissatisfied with our American solutions but still refuse to learn from Canadian or Western European solutions.”
  
  It has been a source of frustration for me that Americans have developed so many prejudices against Europe and even their North American partnerships. We do so believe in our exceptionalism that we refuse to recognize that someone else somewhere else knows how to do something better than we do. When I read about the Roman Empire, one of their strengths, that always impressed me and helped them become the most powerful nation the world has ever seen, until the United States, was their ability to recognize and assimilate good ideas from other cultures. They assimilated the very best from every culture they encountered.
  
  As Jared Diamond points out, look at how many of the United States’ winners of Nobel Prizes were immigrants or first generation descendents from immigrants. The US may have provided the catalyst for those exceptional people to reach their full potential, but the synergy of bringing people together from different cultures,with different eyes, with different experiences, leads to amazing breakthroughs in science, economics, literature, art, etc. So is American exceptionalism really based on American ingenuity, or is it based upon the synergy of all those fatherlands/motherlands contributing to the melting pot of what makes us Americans?
  
  What are immigrants good for? Well, it seems to me like they are essential in keeping America exceptional.
  
  What Diamond is doing in this book is encouraging all of us to expand our view of the world and see the exceptionalism and the miscalculations that have occurred around the world in moments of crisis. He has selected 7 nations for which he has developed a particular fondness, and all of them are places he has spent a significant amount of time visiting or living in. The seven finalists for the Diamond round of analysis are Finland, Japan, Chile, Indonesia, Germany, Australia, and the United States.
  
  I am surprised that he did not include an African country. He does talk about the population explosion in Kenya, 4% growth, but he uses it in such a way that changes my perception of how to analyze population growth. Yes, of course, it is in the best interest of Kenya to lower their reproductive rates. There are currently 50 million Kenyans and 330 million Americans. Guess how many Kenyans it takes to equal the consumption of ONE American.
  
  32
  
  Thank goodness, the population growth of the US is nearly flat because, really, how many more Americans can we afford? For that matter, the ratio is way skewed between any first world country and any country in Africa. I feel that lowering our footprint is a duty for all of us.
  
  The goal of the book is to analyze these countries at moments of crisis and weigh the successfulness of the decisions that were made to attempt to avert disaster.
  
  I am pleasantly surprised that Diamond chose Finland because I know next to nothing about the history of Finland and certainly had no clear understanding of the complicated relationship they have had with Russia. In 1939, the Soviet Union attacked Finland. There is a strip of land between Russia and Finland that has geographical significance for both countries. Interestingly enough, Finland had alliances with Britain, France, and Sweden and fully hoped those nations would come to their aid.
  
  They did not.
  
  It was a true David and Goliath situation. The population of Finland was 3,700,000, compared to the Soviet Union’s 170 million. Now the allies were busy with a war with Germany, but still you have to think that they were looking at the mismatch of that situation and realizing that the war was over before it ever began.
  
  They were wrong.
  
  The Soviets threw everything at the Finns. They had modern tanks, planes, and artillery, which were nearly nonexistent for the Finns. They had 500,000 troops to use as just the first wave. It should have been over before it ever began.
  
  One of the Finnish secret weapons turned out to be skis.
  
  The Finns brought the Soviet advance to a screeching halt with courage, ingenuity, and superb leadership. I’d love to tell you more about how they accomplished it, but you really need to read the Diamond assessment. I will say, equally impressive has been the way that Finland has positioned itself between the West and the Russians to make it more advantageous for the Russians to let them continue to exist as a sovereign nation, rather than attempting once again to conquer and control them.
  
  Commodore Matthew Perry sailed into Edo Bay in 1853, changing the trajectory of Japanese history forever. As Diamond weighs the evolution of Japan in world events, you will see that they had moments of brilliant decision making and some very bad ones when hubris outweighed intellect.
  
  A coup in Chile, in 1973, led to the systematic murder of thousands of leftist leaning Chileans. Augusto Pinochet, the mild mannered, religious, psychopath who orchestrated this coup, stayed in power, of some sort, clear up to 2002. He was never prosecuted for his crimes. In fact, the Chilean economy eventually prospered because of some of the decisions he made as dictator. Diamond will sort through the blood and economic boom to analyze the Pinochet decisions that worked and those that led to genocide.
  
  Diamond discusses the particularly unique issues that happen when a country is an island nation, like Indonesia. How do you coalesce all these isolated island cultures into one sense of nationality?
  
  There is a lot to unpack in the recent history of Germany, and Diamond breaks down the disasters, as well as the moments of resilience, that have led Germany back to the forefront of successful nations.
  
  I’ve always heard that Australia is desperate to increase its population. Diamond breaks down the benefits and potential pitfalls of a liberal immigration policy to increase population. When you look at the successes of small nations, like Finland, who enjoy a very high standard of living from the top to the bottom of their societies, is a larger population really the key to greater productivity?
  
  Of course, Diamond devotes the most chapters to the United States. There are still a lot of wonderful things about being an American, and Diamond is unexpectedly hopeful that the US will begin to focus on the more important problems facing Americans, such as health care, education, our outrageously large prison system, immigration, and shoring up a system to insure comfortable retirements for our elderly. Solutions are all within our grasp, and many of them already exist with other friendly nations abroad, and even some solutions might rest with those nations right on our own doorstep. I do want us to, in fact, think more like the Romans and recognize good ideas wherever they might blossom into existence and not be afraid to apply them for the greater good of our society simply because they originated elsewhere. We need to embrace the fact that our exceptionalism isn’t the definition of being an American, but that we are an immigrant nation that provides a haven for exceptionalism from all over the world.
  
  You may not always agree with Diamond. Believe me, he is used to dissenting opinions. He even discusses the lack of manners and civil discourse, especially online, that might eventually prove as detrimental to our society as anything else we face. It is hard to reach reasonable conclusions when you presume the people who disagree with you are inherently evil. Diamond, as always, gives me much to ponder. Highly Recommended!
  
  I would like to thank Little, Brown for sending me a copy in exchange for an honest review.
  
  If you wish to see more of my most recent book and movie reviews, visit
  http://www.jeffreykeeten.com
  I also have a Facebook blogger page at:
  https://www.facebook.com/JeffreyKeeten
• 
  Will Byrnes

  There is a large body of research and anecdotal information, built up by therapists, about the resolution of personal crises. Could the resulting conclusions help us understand the resolution of national crises?

  ========================================

  Successful coping with either external or internal pressures requires selective change. That’s as true of nations as of individuals. The key word here is “selective.” It’s neither possible nor desirable for individuals or nations to change completely, and to discard everything of their former identities. The challenge…is to figure out which parts of their identities are already functioning well and don’t need changing and which parts are no longer working and do need changing.

  Diamond begins with a look at the 1942 Cocoanut Grove fire in Boston. 492 people died there, and the trauma of the event spread like a ripple on a pond disturbed by a large stone. One result of this event was recognition of the long-term effects of short-term events. Mental health approaches changed as a result, developing a new treatment modality. Diamond uses the perspective gained in the development of Crisis Management Therapy to make his historical analysis accessible.

  …individual crises are more familiar and understandable to non-historians. Hence the perspective of individual crises makes it easier for lay readers to “relate to” national crises, and to make sense of their complexities.

  He leads us through a comparative example, using a moment of truth from his own life, and shows similarities to the identity crisis that was extant in the UK in the 1950s and 60s, as that nation’s relative power position in the world had changed dramatically after World War II.
  
  He points out different sorts of challenges. For example, one might arise of a moment, by the sudden appearance, say, of some outside, disruptive force. (Alien invasion would have been a great one, but we are looking back in time, not forward.) Another sort could be a potential catastrophe that can be observed growing over time, or that might predictably appear at certain personal or national transition points. (Dude, daily bottles of Johnnie Walker and three packs of cigarettes a day is no way to build a future.)
  
  
  Jared Diamond - image from New York Magazine
  
  To this end he has constructed a checklist of factors related to the outcomes of those historical turning points. How does one, or how does a nation cope? There are variations between the personal and national checklists, but they are pretty much the same.
  
  Here are some of the items on the personal crisis list (there are 12)
  1 – Acknowledgment that one is in crisis
  2 - Acceptance of one’s personal responsibility to do something
  3 - Building a fence, to delineate one’s individual problems needing to be resolved (Not the same thing as, you know, building a wall)
  4 - Getting material and emotional help from other individuals and groups
  5 - Using other individuals as models of how to solve problems
  
  This is a familiar methodology for Diamond, who won a Pulitzer for his brilliant
  Guns, Germs, and Steel (1997), in which he looked at the availability of certain resources in specific locales to determine the likelihood of the people living there advancing technologically. In
  Collapse (2005), he found common roots in the ways that some historical civilizations fell apart, based on how they addressed ecological challenges.
  The World Until Yesterday (2012) looked at what urban societies might learn from traditional cultures. He takes a wide view in his historical analysis, looking at the national/societal level as often as not, but gets specific enough to make his analyses understandable.
  
  The case studies he examines include Finland having to cope with its great bear of a neighbor, the rise of the Meiji Era in Japan, coping with the arrival of Admiral Perry in 1853, Augusto Pinochet’s right-wing coup in Chile on September 11, 1973, Indonesia’s independence and subsequent takeover by Suharto in 1965, rebuilding Germany after WW II, Australia’s movement away from the UK following WW II, the looming age crisis in Japan, and growing long-term challenges in the USA.
  
  
  Commodore Perry’s arrival in Japan – image from The Japan Society
  
  Diamond adds a look at the world overall, and applies the same metric. It largely comes down to identifying core national values that must be preserved, and practices, traditions, and national values that must be reconsidered, modified, or abandoned in the light of the sudden or emerging crisis. Some, as one might imagine, fare better than others, and sometimes even within one nation, the ability to cope with crisis is not necessarily consistent. Japan, for example, got serious when Commodore Perry showed up, the tip of the spear of Western involvement there. They figured out what needed to be changed in the face of superior western technology, but still managed to hold on to most traditional values. 21st century Japan, on the other hand, seems immovable in facing the impending population-bubble crisis that will leave the nation seriously short of labor.
  
  
  La Moneda, Chile’s presidential palace, under fire during the 1973 coup - image from CUNY Brooklyn
  
  Diamond employs a mosaic image for describing nations, recognizing that there is considerable diversity of opinion, ethnicity, strengths, and weaknesses within most nations. Makes for lovely imagery and is often a fair representation of elements of a personality or a nation. But there are times when the analysis falls apart. What if all the gray tiles slip towards the bottom of the frame and, let’s say, the blue tiles move to the upper portion? The resulting image becomes less of a mosaic, even though there may be flecks of blue on the gray side, and bits of gray in the blue. At such a point it is no longer useful to think of the entire image as a mosaic, but maybe as a possible cover for a book about the Civil War.
  
  
  Nobel Peace Price recipient, German Chancellor Willy Brandt - image from International News
  
  There are diverse ways in which one can benefit from reading Upheaval. Diamond’s format for looking at crises through a prism of national psychology is fascinating and potentially very useful. But another benefit is to gain a sense of places and situations with which most of us are unlikely to have great familiarity. It will explain why Finland does all it can to keep Russia happy, how Japan adapted to western military dominance by studying and mimicking their rivals, while maintaining a core identity. His look at Australia was particularly eye-opening for me, ignorant sod that I am re Oz history.
  
  There was one element of the book that did not grab me. Diamond ends each case study with a point by point look at how the nation fared against the checklist. It seemed unnecessary, once the list had been presented.
  
  
  Suharto - Indonesian dictator
  
  As with other wide-view perspectives, the significance lies in whether this analytical tool will allow us to better understand and fix problems. I suppose that is asking too much. Maybe a better question is whether it can help us tease out specific national characteristics that might be useful for helping a nation cope, or identify others getting in the way of, say, recognizing that one is even in or approaching a crisis, or that keep a nation from accepting responsibility for its role in generating that problem. Japan, for example, clings tightly to its highly restrictive immigration policies even while it is clear that there are not and will not be enough native Japanese workers to pay the taxes needed to support an aging population. Or large elements of economic and political leadership in the USA refusing to even acknowledge the existence of global warming, let alone accepting any responsibility for helping cause it. And insisting that the USA is exceptional prevents many from even considering looking at solutions other nations have forged to solve common problems.
  
  
  Gough Whitlam - a controversial and dynamic Australian PM in the early 1970s
  
  Upheaval may not offer solutions to national and global challenges that face us today and in the years ahead, but Diamond has produced a fascinating way of looking at national crises, and will give your gray cells plenty to consider going forward. The key, of course, is to apply the best minds to coming up with solutions and for those in positions of power, whether in government, the profit, or non-profit sectors, and voters, to exert all their influence in seeing to it that sensible changes are made, and that unhelpful national traits come in for some examination.
  
  
  Review posted – June 7, 2019
  
  Publication date
  ----------May 7, 2019 - Hardcover
  ----------May 14, 2020 - Trade Paperback
  
  =============================EXTRA STUFF
  
  The author’s
  personal website
  
  Interviews
  -----
  Jared Diamond’s Books of His Life - by Elizabeth Khuri Chandler – 25:15 – fun and informative
  -----
  Jared Diamond: There’s a 49 Percent Chance the World As We Know It Will End by 2050 - by David Wallace-Wells

  Today, the risk that we’re facing is not of societies collapsing one by one, but because of globalization, the risk we are facing is of the collapse of the whole world.
  
  …one thing that we can learn is to look at other countries as models and disabuse ourselves of the idea that the United States is exceptional and so there’s nothing we can learn from any other country, which is nonsense.

  -----The Guardian -
  Jared Diamond: So how do states recover from crises? Same way as people do - by Andrew Anthony
  
  Jared Diamond on video
  -----Video – Diamond on the demise of compromise -
  How America could become a dictatorship in 10 years - 5:18
  -----
  Jared Diamond on Upheaval, Trump & Brexit - 9:01
  -----
  Jared Diamond's immigration thought experiment: Divide the strong and weak - 3:41
  -----Bill Gates -
  My conversation with Jared Diamond - 2:54 – more focus on causes for optimism, and concerns about problems with communication
  -----PBS – Amanpour and Company -
  Jared Diamond on How Nations Overcome Crises - 2:59
  
  Music
  -----
  Pick Yourself Up - by Dorothy Fields and Jerome Kern – performed by Frank Sinatra
• 
  Randall Wallace

  This book explains how six countries historically dealt with their own deep crisis and upheaval. Jared believes these six stories will help us solve any present or future U.S crisis or upheaval. He begins in Finland discussing the huge mobilization of Finns (1/6 of the population) and their fierce resistance against the Soviets which won them their freedom while other nearby nations weren’t so lucky. When the Soviets fought the Finns, eight Russians died for one Finn. Finland, Jared says, also won because as a nation they accepted responsibility for themselves. Then Jared moves on to Japan which has evidently has few billionaires. Cool Jeopardy Fact: Britain is only 22 miles from the mainland while Japan is 110 miles from the mainland. Then Jared goes off on a Cold War warrior rant stating how “the Soviet Union embarked on a policy of world domination”. He says there was a “real” risk of the Russians starting a war against the world. LOL – with whose petrol? With whose boots? He talks about the “burden” of the West protecting Western Europe after WWII - never mentioning the 27 million Russians that died during the WWII, the documented exhaustion of its people for military adventures immediately after that, or the overwhelming superiority of American military (as Gore Vidal said, at the time the US was supplying the Russian army their boots, and the Russians didn’t even have the gas to bring home their artillery and so horses had to drag it back). Nor will Jared mention the need of Russia (which unlike the U.S. had been twice recently invaded and millions killed) to need allied buffer nations if only to prevent more future invasions, or the obvious fact that at the same time under Truman, the US embarked on its own same distasteful policy of world domination – i.e. no mention by Jared of the 70 extremely serious interventions by the US Military in other sovereign nations between 1945-2000 (William Blum) – no, instead, only Cuba, Russia, Allende, Sukarno, and Marxism are threats in this book. The CIA would love Jared if he’s not already on company payroll.
  
  Then Jared makes a few snipes at Castro, enough to distract you from the remarkable job of Cuban doctors around the world, or that Cubans seem pretty happy. Selective memory makes Jared rant on about the crimes of Castro while ignoring the crimes of Batista that clearly led to Castro as well as the crime of the continued US embargo, or stealing Cuba’s only other deep-water port (Guantanamo) at gunpoint and not giving it back to force the Cuban government to fail (see Chomsky). Then it’s off to Chile, where Jared wants to muddy the name of Allende so you’ll think his overthrow wasn’t that bad. Jared says Allende ruined the economy and says with a straight face that no one (not even the CIA) knew that Pinochet would be so sadistic. The crimes of Allende, Jared says, are that he “rejected moderation, caution, and compromise”. That the United States itself since its birth has also “rejected moderation, caution, and compromise” hasn’t occurred to Jared. Jared laughably uses intentionally charged words, like how Allende “horrified” the armed forces – picture trained professionals in the art of fighting and resisting all pain “horrified” by a single 5’7” man with grey hair and glasses. Jared says an “acute crisis” in Chile was avoided that was “provoked by Allende’s declared intention to turn Chile into a Marxist state.” That sounds scary. Jared says Allende’s (violent & illegal) overthrow exhibited “flexibility”. Jared says inflation was 600% per year under Allende but plummets down to 9% per year after his removal. Sounds horrible enough, but then of course Jared intentionally won’t tell you most progressives already know: that Nixon famously ordered “Make the economy scream” meaning Chile, which might explain some of that 600% inflation. As Noam Chomsky wrote: “Our ambassador to Chile, Edward Korry, who was a Kennedy liberal type, was given the job of implementing the ‘soft line.’ Here’s how he described his task: ‘to do all within our power to condemn Chile and the Chileans to utmost deprivation and poverty.’ That was the soft line. Later, when the military coup finally came [in September, 1973] and the government was overthrown-and thousands of people were being imprisoned, tortured and slaughtered- the economic aid which had been canceled immediately began to flow again.” Foolishly, Jared laces this entire book with comments that would endear him to Kissinger but would make any educated progressive’s eyes roll.
  
  Then Jared is off to Indonesia to rewrite its bloody history with a take that is, once again, the OPPOSITE of Noam Chomsky. You get page after page of Sukarno’s “crimes” to make the following massacre of half a million by Suharto supporters come out somehow as a wash. JD’s take: Suharto who replaced Sukarno was somehow better in the long run because Indonesian elite locals told him so (just like Chilean elites told him about preferring Pinochet). Jared laughably goes extreme again calling Sukarno’s dropping paratroopers in the woods at night “an incredible act of cruelty”, while the U.S. embassy “standing by” during the entire mass murder of the 500,000 innocent people in Indonesia (New York Times) gets no such designation. To Jared, the massacre happens partly because he says Sukarno “deluded himself” and partly because the Communist Party had called “for the arming of workers and peasants”. No details are given but we are left only to suppose all communists were imminently about to reenact the John Carpenter movie “The Fog” on all regular Indonesians while they were inside eating ramen. According to Jared, Suharto won because he was an “outstanding realist” who knew how to “proceed cautiously”. But in terms of learning from Indonesia, fighting the climate crisis is about acting FAST, not valuing a slow-ass cautious approach which strangely also requires innocent people to be killed en masse. On page 661, he says the American people are flexible because they move, on average, once every five years. I think Jared needs to take a logic class. From that alone, you cannot deduce they must be a flexible people; why is institutional racism and patriarchy (Ohio, Alabama, Georgia, etc.) still so terrible in the U.S. after 200 years? Because of American flexibility?
  
  Then it’s off to Germany where Jared mentions the post-war crimes of the Russians against the Germans and shills for the Cold War by conveniently ignoring the just as bad post-war Allied crimes against the Germans (books on Allied post-war crimes: Crimes and Mercies, by James Bacque, After the Reich: the Brutal History of the Allied Occupation, by Giles MacDonogh, Savage Continent by Keith Lowe, Gruesome Harvest, by Ralph Franklin Keeling, and Other Losses, by James Bacque). Then quick as a flash, Jared is in Australia, mostly to bore us with how crisis and upheaval were somehow dealt with there. Then he tells us he is a director of Conservation International – but isn’t that the NGO that took $10,000,000 from ExxonMobil? (wrongkindofgreen.org). That keeps indigenous off conservation-protected lands in Guyana? (culturalsurvival.org) Sadly, there’s no corporate polluter too dirty for CI. Are we learning about Jared’s values yet? Then Jared says the problem in the US is our “accelerating deterioration of political compromise.” If Jared, had read (Noam recommended) Ornstein and Mann’s work, he would know that the Republican Party is now technically a “radical insurgency” that by definition obstructs compromise. If Jared read Noam as well, he’d know that both parties have drifted so far to the right that Bernie Sanders now occupies the same spot as an Eisenhower Republican did. So when Jared accuses EACH party of becoming more “extreme in its ideology” he doesn’t mean both are moving to the right. He means (without evidence) Democrats are somehow moving left. What? It’s easy to prove both parties have moved far right after the New Deal (read Chomsky). Clinton shoving NAFTA down our throats, and Obama’s targeted assassination campaign and drone terror are not examples of Democrats moving Left – they are examples of Democrats shamelessly courting Republican votes through acts of “compromise”.
  
  Take this single bit: Jared attributes the historical success of the U.S. to “a combination of many advantages: demographic, geographic, political, historical, economic, and social.” That’s it. To Jared, none of America’s great wealth and power comes from theft, slavery, or violence. And after millions of acres of blatant land theft through violence why not also mention slavery which was our other biggest money maker, and maybe what about forcing Mexicans at gunpoint to give up the entire Southwest, and while you are there don’t forget how the California Genocide to get more “free” land made us truly “great”. To inoculate yourself against Jared, also read Gerald Horne, Roxanne Dunbar Ortiz, Chris Hedges, or even John Perkins). Our economic greatness only came at steep price in human misery for non-whites and was only made possible by a “wetiko” culture (read Derrick Jensen) based on “redemptive violence” (read Richard Slotkin). Then he calls out Islamic Fundamentalism (fomented by the CIA during the Russia/Afghan War) while ignoring U.S. Christian Fundamentalism.
  
  What I liked in this book was that in it Jared says what few on the Left will mention: that a huge part of solving the climate crisis will involve massive energy reduction in the West. Excellent. Then Jared gives us a cool number to know – 32. In the U.S., we use 32x more energy to do everything and consume 32x more stuff than the world’s poor. It was deeply reassuring that Jared is so realistic of the critical importance of deeply decreasing consumption in our U.S. future. And it was great that Jared brings up another thing few on the Left discuss: that the world’s poor would rightfully will have to move up in energy consumption as we in the west finally move down (taught to me by Walden Bello and Victoria Tauli-Corpuz at many International Forum for Globalization Meetings). And happily, on page 367, Jared says that American ‘rags to riches’ is a myth.
  
  Jared only mentions Israel as a victim of a rocket attack, so Zionists can rest easy with this book. Then Jared casts doubt on the power of the UN w/o offering the backstory on the US’s lead role in screwing up the UN from its inception and beyond. Then Jared says one solution for all countries in crisis is to accept responsibility, avoid victimization, self-pity, and blaming others. Last time I checked, America was built on blaming blacks for being lazy, and not accepting responsibility for destroying the land (southern monoculture forcing the move west) or other countries (Laos, Vietnam, Guatemala, etc) and playing the victim to justify forcing a nation westward by preemptively slaughtering “savages” for their land after first blaming them. Today, self-pity and blaming others are the distinguishing marks of millions of US white supremacists who fear one day they will be second class to non-whites. Jared’s next solution is honest self-appraisal: imagine Americans honestly appraising hundreds of years of what was unjustly done to natives and blacks to make money for whites.
  
  Jared is America’s favorite polymath willing to give unchecked US militarism and capitalism a free pass. Jared sees no upcoming risk of economic collapse larger than the Great Depression, or potential extinction. Nor will Jared discuss the elephant in the room: how do you overcome the massive resistance to climate crisis mobilization in the U.S.? To his credit, Jared rightfully worries about Nuclear War and gets kudos for discussing William Perry. But the United States Military carried out 70 interventions in other countries between 1945-2000 (William Blum) yet Jared won’t admit the US military as being ANY part of the problem facing us. Of course, the military, the corporate press, and the business community love Jared because he’ll never threaten their livelihoods. I think this book was written to do two things: to cloud Americans view on the violent removal of Allende in Chile and Sukarno (with the massacre of 500,000) in Indonesia. Instead we are to look at how great Chile and Indonesia are today as economic forces, boldly propping up capitalism for the elites. Jared says this is a book “of comparative studies of national crises”. Too bad he never discusses instead that elephant in the room – generating sufficient U.S. political will against entrenched capitalist resistance - if the U.S. can’t manage basic gun control, or shutting down the latest war on women, then how can it dream of addressing something as big as the climate crisis?
  
• 
  Mehrsa

  There is just nothing new or noteworthy in this book. There is not a coherent theory of crisis, just a few bullet point lists of things these countries have in common, which is really a stretch. Some of the history was interesting, but if you want history, best go elsewhere. A lot of his nuggets of wisdom come with sources such as "my friend who is Japanese" or "a friend who is Chilean." I read the entire book and have no idea what the thesis is even supposed to be.
• 
  fourtriplezed

  Jarod Diamonds Guns, Germs, and Steel was a worthy read. His next book Collapse had some things of interest but seemed to be a book written for the sake of writing a book. This one does not seem to be a written for the sake of writing a book, it is a book written for the sake of writing a book. One word describes this book for me, poor.
  
  Presented in three parts and with part one I knew this was going to be a struggle. It contained the Prologue and first chapter. The author proceeding to give the reader rather mushy and long rambling reasons for writing this book on Upheaval How Nations Cope With Crisis And Change. Diamond had lived through his own personal crisis. He also had a relationship with the 7 countries discussed in the book. He thought that it would be useful to compare these countries crisis/upheavals to his own personal crisis/upheaval with some psychoanalytical process that individuals may go through when they are in crisis, write some history on each nation, add his local knowledge and hey presto! write an idiosyncratic book about upheavals. In my opinion the personal reasons for his career upheaval (that could have ended in failure but did not) are hardly worth comparing to a national event such as the death of perhaps millions in Indonesia in the mid 60’s. Being discouraged over a scientific experiment or dying over a political upheaval? Hmmm! Go the scientific experiment any day of the week. This is just one of the many poor analogies through the text.
  
  Part two contained the history chapters. It is very populist in the telling. When discussing Chile, the author based his assessment of Allende “…on the recollections of a Chilean friend of mine who knew him..” What? Did I read that correctly? He based all his writings in an entire chapter of a countries leader based on the recollections of a friend? Am I supposed to take this seriously?
  
  I will add that the national upheaval of the 7 nations covered is hardly new territory. Finland from the demise of imperial Russia through to its relationship with the USSR, Japan from the Meiji Restoration, Indonesia in the mid 60’s, the rebuilding of Germany after WW2 and Australia’s so called upheaval of knowing who we are. The history telling itself lacked depth in terms of being historical accounts. I suppose that could be forgiven as this is a very long book but it was interspersed with personal anecdotal interludes that were nice in a way but just that, nice.
  At the end of the chapters each nation was matched against 12 “Factors related to the outcomes of personal crisis” that matched 12 “Factors related to the outcomes of national crisis”. So for example factor 6 in the personal crisis is ‘Ego Strength’ and the national will be matched with ‘National Identity’. Each nation was rated against the factor number in a meaningless discussion on how they reacted against the factor itself. I had no idea the connection between the factors for each individual nation when compared to the next nor understood the differences between each of the nation. It just seems to be, to put it bluntly, psychoanalytical BS.
  
  Part three included a “what lies ahead” discussion on Japan, the US and the world in general and was far too long and rambled all over the place. Conclusions were the obvious or non-existent. Strangely the author kind of admitted just that by saying that his suggestions were “….absurdly obvious!” and retorts, with the obvious, that the requirements he has suggested for utopia are being ignored. Well yes and I too will ignore them if I ever have to read the Happy Doll analogy that made me laugh out loud when he discussed climate change.
  
  For the discussions on the historical events pertaining to each country the author has relied on a further reading section. Fair enough but for the other areas of the book when stating statistics we get no footnotes and this is justified by another friend (Jared Diamonds many friends influence on his writings and opinions are very big in this book) complained that his books hurt their neck while reading them “….in bed at night.” So no footnotes as even though the last book had them online no one read them. That I am afraid may say a lot about his readers. If anyone reading this is offended don’t take this personally but if you are not prepared to at least check consult footnoted sources in a book than how do you know the source of the information?
  
  The lack of coherence in the narrative, presentation and the analysis is striking. Is this really by from the author of the very good Guns Germs and Steel? Populist writing at its worst. One star.
• 
  Maziar MHK

  جَرِد دایموند، فیزیولوژیستِ جانوری، جغرافی دان و نویسنده یِ کتاب هایِ هَمه فهمِ تاریخی ای است که نیمی از عمرش را در گوشه گوشه یِ قاره هایِ مختلف به شناختِ دنیایِ پیرامون از طریق زندگی با افرادی از اقوام، مِلل و ادیانِ مختلف پرداخته است
  موضوعِ کتاب، بررسی یِ مورد به موردِ تغییراتِ گزینشی در رویه هایِ حاکمیت داری در کشورهایی ست که با بحران هائی یک شبه یا تدریجی رو به رو می شوند که مثال هایِ ژاپن، فنلاند، شیلی ، آلمان و استرالیا از جمله مواردِ بررسی شده یِ کتاب است
  یِکُم
  آشوب، اگر که مِن بَعد، کتابی یُ و نویسنده ای رویِ دستش بلند نشود، خوشخوان ترین کتابِ امسال، برای این بنده خواهد بود. چرا که سطح بالای اطلاعاتِ دایموند در ترکیبِ با تجاربِ میدانی یِ 60ساله یِ او در شش کشور از هفت کشورِ موردِ بررسی، در تلفیقِ با نگاهِ ریشه ای و "چرا بُنیادِ" متاثر از رشته ی تحصیلی و خطِ پژوهشی اَش، اثری روایی-تحلیلی و پُرقیمت عرضه می دارد که مُدعی اَم که با شناختِ ریشه هایِ بحران هایِ ریز و درشتِ 1001گانه یِ ایرانِ امروز هم، سنخیتی تواند داشت
  
  دوم
  ترجمه ی کتاب، البته با توجه به فرصتِ محدودِ مترجم بعد از انتشارِ جهانی، ترجمه ای شایسته یِ تحسین است، به شرطی که از غلط هایِ نگارشیِ معدودِ اولین چاپِ کتاب چشم بپوشیم که جُز این هم نتوان کرد
  
  سوم
  دایموند، نویسنده یِ کتاب که -"هراری" نویسنده یِ "انسان خردمند" خود را مُرید او می داند- با سحرِ قلمِ تحلیلی اَش، به همان میزان که دردِ بحران ها را مستند روایت می کند، همان قدر هم، از درمانِ تجویزی هر کشورِ بررسی شده در کتاب سخن گفته و متعاقباََ بررسی نیک و بدِ آن روش را هم ، به وارسی یِ موشکافانه می نشیند
  
  نهایتا اینکه
  لینکِ ریویویِ دو کتابِ بسیار ارزنده و 5ستاره یِ قبلی یِ "دایموند" که کیفور از خواندنشان بوده اَم رو اینجا میارم
  
  :"ریویوی کتاب "اسلحه، میکروب و فولاد
  
  https://www.goodreads.com/review/show...
  
  :"ریویویِ کتابِ "فروپاشی
  
  https://www.goodreads.com/review/show...
  
  
  مطالعه یِ این کتاب برای همه ایرانیان اکیداََ توصیه میشود
• 
  Bradley

  Oddly enough, after the introduction, I had a strange, trepidatious feeling that I was going to be reading a psychologically-based analysis of a handful of different countries and how they handled multiple historical crises.
  
  In one way, this might be fine if all we just wanted lite anecdotes, but this particular book is simultaneously more and less than that. Less psychological, more analogical. And more in that it is surprisingly broad-based, detailed, and historically accurate.
  
  Diamond chose seven countries to highlight mostly because he lived in each and spoke most of their languages, which I can't fault him for, because it gives some great immediacy.
  
  I loved the one about Finland nearly as much as I loved the one about Chile. Finland's struggle and clear-eyed resolution with both Russias's invasion and the full involvement were all kinds of heroic, scary, and tragic. Chile's challenges (tragedies) with Allende and Pinochet's history is fairly better known in some circles. Diamond focused on both the good and the obviously evil. Less emphasis is put on the Chicago Boys' influence. More on the torture and the willingness to keep Pinochet around despite his more nasty habits, while taking into account some of the obviously positive accounts of the country's growth during that time.
  
  I also loved the one about Indonesia even if I was horrified to learn so much about the mass-killings. On both occasions. The corruption was not as bad as the .5 million to 2 million dead, of course, but hell, both are bad in their ways.
  
  The others about Germany post-war and Austrailia post-British Empire were good and interesting as well, but I think I was a bit more interested in the early Japanese post-Shogunate and post-WWII historical periods.
  
  The final analysis? Diamond goes into some pretty realistic breakdowns of how each country faced its challenges, how resilient each is in the face of tragedy or danger, and how it responds when it is in the wrong. In other words, like spoiled children, embarrassed, or whether they take full responsibility for their actions.
  
  This book is not a full-service political discussion and it ignores quite a few factors but far less than I would have assumed. All in all, I was very happy with the results... even after having read a ton of other history books. :)
• 
  Maziyar Yf

  جرد دایموند کتاب آشوب : نقاط عطف برای کشورهای بحران زده را با یک تعریف جامع از واژه بحران شروع می کند ،از نظر نویسنده بحران یک نقطه عطف است ، چون فرد بحران زده مجبور می شود روش یا روشهای جدیدی برای حل بحران استفاده کند ، زندگی او به دو قسمت قبل و بعد از بحران تقسیم شده است .
  دایموند سپس راه حل هایی برا ی غلبه بر بحران شخصی ارائه می دهد ، دایموند سپس همین بحث را به سطح کشورها و جهان ُبرده و فهرست دیگری از روشهای حل بحران را مطرح می کند که بیشتر آنها با راه حل های شخصی مشترک است .
  شاید برای مخاطب خاورمیانه ای جالبترین عامل و راه حل تصدیق و اجماع ملی در مورد وجود بحران در کشور و سپس پذیرش مسئولیت برای اقدام کردن باشد ، نکته ای که به نظر می رسد در خاورمیانه کاملا فراموش شده باشد .
  آقای دایموند سپس به بررسی بحران در کشورهای فلاند ، شیلی ، اندونزی ، ژاپن ، آلمان و استرالیا می پردازد و در هریک از این کشورها مجموعه ای بحران ها را با فهرست خود مطابقت می دهد ، سپس سیاستهایی که رهبران این کشورها با استفاده از اجماع ملی در پیش گرفتند و بر بحران غلبه کردند را شرح می دهد . سپس در دو فصل به بیان مشکلات و چالش های در پیش روی ژاپن و وطن خود نویسنده ، آمریکا می پردازد و پس از بررسی مشکلات در پیش روی جهان ، در فصل آخر به نتیجه گیری و نشان دادن چشم انداز پیش روی جهان پرداخته است .
  یکی از مشکلات کتاب این است که آقای دایموند خود را دانای مطلق می شمارد ، او جهان را از بالا و از نگاه غالب آمریکایی نگریسته است ، نویسنده در شیلی و اندونزی زمانی که دولت های ملی سالوادر آلنده و احمد سوکارنو به قدرت رسیدند ،تمامی مشکلات اقتصادی مانند تورم و بی کاری را به آنها نسبت داده است ، نقش آمریکا را هم در کودتا و برکناری وهم در به قدرت رسیدن پینوشه و ژنرال سوهارتو و خونریزی پس از آن به کلی نادیده گرفته است . در دنیای آقای نویسنده این آمریکاست که رهبری جهان را به دست دارد و انتخاب مردم چه در شیلی ، اندونزی یا هر کشور دیگری اهمیت چندانی ندارد .
  خواننده این کتاب نباید فراموش کند که دلایلی که دایموند بر شمرده است بیشتر نظر شخصی او بوده است و لزوما یک حقیقت یا فکت نیست . بعضی از دلایلی که دایموند به ویژه در مورد شیلی یا آلمان شمرده به قدری دور از عقل بوده که خواننده کم دانشی مانند من هم می تواند در اصالت آن شک کرده و حتی با رجوع به کتاب هایی در مورد کودتا شیلی یا آلمان پس از جنگ شک خود راجع به اطلاعات ناقص آقای دایموند را رفع کند !
  دایموند در فصل آمریکا ، یک جمهوری خواه خالص شده و با حرارت از قدرت نظامی کشورش در داشتن ناوهای هواپیمابر( به قول ترامپ : کشتی های زیبا ) می گوید و البته اطلاعات کافی هم ندارد و ناوهای هواپیما بر چین ، روسیه ، فرانسه ، انگلیس و ایتالیا را ندیده می گیرد . بارها بر نقش پر رنگ کشور بی نظیرش سخن سرایی کرده و البته برای خالی نبودن عریضه چالش هایی هم برای آن بر شمرده است .
  در یکی از خودپسندانه ترین و البته عجیب ترین اظهار نظرهای آقای نویسنده همه چیز دان ، دایموند علت حملات تروریستی متعدد در خاک ایالات متحده را بالاتر بودن استاندارد زندگی آمریکا نسبت به کشورهای تروریست پرور ( بدیهی ایست که عربستان به حساب نیامده ) و حسادت مردم کشورهای فقیر دانسته و اظهار داشته که تا وقتی این اختلاف سطح زندگی وجود دارد این حملات هم ادامه خواهد داشت . نویسنده ه محترم البته هیچ اشاره ای به مداخلات نظامی آمریکا در سرتاسر جهان و نفرت پراکنی کشور خود نکرده و احتمالا در ذهن خود بمب افکن های آمریکایی را به مانند کبوتر صلح تصور کرده است .
  البته خواندن این کتاب فرصت خوبی برای خواننده فراهم می کند که با دیدگاه و نگرش آمریکایی به جهان و مشکلات آن آشنا شود ، دیدگاهی که قدرت برای آنان به همراه آورده است ، دیدگاهی که به آنان اجازه خروج یکطرفه از هر قراردادی را می دهد ، دیدگاهی که به آقای جرد دایموند خیال و پندار دانای مطلق بودن می دهد ، دیدگاهی که به آنان اجازه پند و اندرز و در صورت لزوم مداخله به هر صورت و در هر نقطه جهان را می دهد ، دیدگاهی که باعث نگاشته شدن کتاب آشوب شده است .
• 
  Salamon

  من خوندن این کتاب رو با هدف به دست آوردن یک دید کلی‌تر از ماهیت برهم‌کنش‌های کلان انسانی در دوران مدرن (حدود صد و اندی سال اخیر) و در مواجهه با شرایط ناآرام (بحران) شروع کردم. باید بگم که با توجه به میزان مطلبی که می‌شود در حدود ۶۰۰ صفحه کتاب گنجوند، هدف من تا حد خوبی محقق شد. قبل از اینکه بیشتر در مورد برداشتم از کتاب بگم باید خاطرنشان کنم که انتقادات به ضعف نگاه انسانی و وجود جانبداری به جهتِ اگر نه دقیقاً ماله‌کشی که کمرنگ نشان دادن خرابکاری‌های منجر به رنج دیگرانِ ایالات متحده در سرتاسر زمین کاملاً وارد هستند. نویسنده در برخورد با سرک‌کشیدن‌های آمریکا در جاهای مختلف این امر رو کاملاً طبیعی جلوه میده. موضوع اینه که نگاهش به صورت کلی و در کل کتاب نوعی عملگرایی متکی به قانون جنگله. معتقده که باید قوی بود و قوی‌تر شد ولی اگر قوی نیستی سر خم کردن در برابر زورمند عاقلانه‌ترین روش برای زنده‌موندنه. البته توضیحی که میده نه به این سرراستی و نه به این سادگیه. منطقی که با شرح و بسط وضعیت‌های به خصوص کشورها از اواخر قرن ۱۹ تا اوایل قرن ۲۱ بیان میکنه  بسته به نوع نگاه مخاطب میتونه جاذبه و یا دافعه داشته باشه (مترجم هم گاه به گاه در پاورقی‌ها از خجالت نویسنده درمیاد).
  
  موضوع مهم دیگه‌ای که خود نویسنده هم بهش اذعان داره و باید بهش اشاره کرد اینه که این یک مجموعه‌ی تحقیقی کمّی زیر میکروسکوپ آمده نیست. کل کتاب مجموعه‌ی نسبتا شلوغ و نه البته بی‌نظم و گیج کننده‌ای از حوادث تاریخی و آمار و تجربیات شخصی نویسنده در برخورد با شهروندان اون کشورها یا برداشتش از نوع نگاه ملت‌ها به بحران‌های ذکر شده هست. به عبارت دیگه بخش مهمیش حاصل نوع نگاه کیفی و شخصی نویسنده به این وقایعه و باز قضاوت بر ارزش و موضوعیت داشتن این نوع نگاه بر عهده‌ی خواننده‌ی کتاب قرار می‌گیره. برای مثال در بحث شیلی و آلنده و پینوشه من همزمان کتاب "شکستن طلسم وحشت" آریل دورفمن چپگرا رو هم می‌خوندم که تونست تا حدودی تعادلی با نگاه کاپیتالیستی نویسنده برقرار کنه.
  
  اما کلیت کتاب و روش ارائه‌ی مطالب:
  
  نویسنده یک چارچوب اختراعی خودش رو از بحران و نحوه‌ی برخورد با بحران‌ها تصویر میکنه و در اون مقایسه‌ای بین بحران در سطح فردی و ملی ارائه میده. در فصل‌های مختلف کتاب پس از شرح بحران در کشورهای یاد شده این بحران‌ها رو در قالب چارچوب خودش قرار می‌ده و عکس‌العمل اون جوامع و ملت‌ها رو می‌سنجه.
  کشورهای مورد بررسی به ترتیب فنلاند، ژاپن، شیلی، اندونزی، آلمان، استرالیا، دوباره ژاپن و ایالات متحده هستند. در مورد هر کدام از این کشورها در هر کدام از این وضعیت‌ها اطلاعات بسیار جالبی ارائه شده که شاید این مهم‌ترین خوراک فکری رو برای من فراهم کرد.
  
  در پایان اگر مثل من اطلاعات تاریخی گسترده‌ای در مورد به خصوص قرن ۲۰ ام ندارید و مایلید بدونید چه وقایع عظیمی روابط درون تعدادی از کشورها و تا حدی بین اون‌ها رو به شکل امروزی درآورده، شاید این کتاب بتونه نقطه‌ی آغازی رو برای جست‌وجوی بیشترتون فراهم کنه.
  
  
  پ.ن: من این کتاب رو در مدت نسبتاً طولانی‌ای خوندم که باعث شد در طول فعالیت‌های روزمرم به عجایبی که بر انسان فقط در سده‌ی اخیر رفته فکر کنم و این برای من مفید بود.
  
  
  
  بریده‌هایی از کتاب
  _______________________________________________________________
  
  
  "...کنار آمدنِ موفقیت‌آمیز با فشارهای بیرونی یا درونی، مستلزم تغییر《گزینشی》است. این واقعیت در مورد کشورها نیز همچون افراد، صادق است.
  واژه‌ی کلیدی در این بحث، واژه‌ی《گزینشی》است. برای افراد یا کشورها، ممکن یا مطلوب نیست که تمام و کمال تغییر کرده و از تمام هویت پیشین خود دست بشویند. چالش پیش روی کشورها و افراد در زمان بحران، شناسایی بخش‌هایی است که دیگر کارگر نبوده و حتماً محتاج تغییر است. افراد و کشورهای بحران‌زده ناچارند ارزیابی صادقانه‌ای از توانایی‌ها و ارزش‌های خود به عمل بیاورند."
  
  "شکل‌گیری صلابت نفس در هنگام کودکی، به ویژه با داشتن والدینی که کودک را همانگونه که هست می‌پذیرند، انتظار ندارند که فرزندشان رؤیاهای ایشان را برآورده کند و انتظاراتی کمتر یا بیشتر از سن واقعی او ندارند، آغاز می‌شود. صلابت نفس، محصول رفتار والدینی است که به فرزند خود کمک می‌کنند تا تحمل کردن سرخوردگی را یاد بگیرد ولی این کار را نه با دادن همه چیز به کودک، بلکه با محروم نکردن او از هرچه که نیاز دارد، انجام می‌دهند. صلابت نفس است که به شخص کمک می‌کند در بحبوحه‌ی بحران، تلاش کند."
  
  "وقتی سفیدها پیروزی خود در ماه مِی ۱۹۱۸ را تثبیت کردند، حدود هشت هزار نفر از سرخ‌ها را اعدام کرده، ۲۰ هزار نیروی دیگر از سرخ‌ها نیز هنگام نگهداری در اردوگاه‌های کار اجباری از گرسنگی و بیماری جان دادند. تا هنگام رخ دادن نسل‌کشی رواندا در سال ۱۹۴۴، جنگ داخلی فنلاند از لحاظ درصد تلفات از جمعیت ملی در هر ماه، مرگبارترین نزاع داخلی جهان بود."
  
  "در فوریه‌ی ۱۹۴۰ وقتی فنلاندی‌های خسته در نهایت برای صلح آماده بودند، فرانسوی‌ها و بریتانیایی‌ها هنوز آنان را به ایستادگی تشویق می‌کردند. نخست‌وزیر فرانسه به نام دالادیه شتابزده به فنلاند تلگراف زد که تا پایان مارس، ۵۰ هزار سرباز به آنجا خواهد فرستاد، ۱۰۰ فروند بمب‌افکن آماده به پرواز دارد، و《حلِّ مشکلِ》عبور آن سربازان از خاک نروژ و سوئد را تضمین خواهد کرد. آن پیشنهاد باعث گردید که فنلاندی‌ها یک هفته‌ی دیگر نیز بجنگند که هزاران کشته‌ی دیگر برای ایشان به جای گذاشت.
  ولی دولت بریتانیا سپس اعتراف کرد که پیشنهاد دالادیه یک رجزخوانی حیله‌گرانه بوده، آن سربازان و هواپیماها اصلاً موجود نبوده، نروژ و سوئد هنوز از عبور سربازان مذکور جلوگیری کرده، و پیشنهاد دالادیه فقط برای پیشبرد اهدافِ متفقین و حفظ آبرو برای دالادیه بوده است. به این ترتيب بود که نخست‌وزیر فنلاند، نماینده‌ای را برای مذاکرات صلح به مسکو فرستاد."
  
  "مصرف‌کنندگان اروپایی به ویژه به چای و ابریشم چین علاقه داشتند، ولی غربی‌ها تولید خاصّی نداشتند که چین در عوض بخواهد از ایشان بستاند و به همین دلیل غربی‌ها ناچار می‌شوند کسری تجاری خود را با ارسال نقره به چین جبران کنند. تجّار بریتانیایی برای کاهش از دست رفتن ذخایر نقره‌ی خود، به فکر هوشمندانه‌ی ارسال تریاک ارزان از هند به چین افتادند که ارزان‌تر از تریاک موجود در چین بود (بله، آن سیاست تریاک بریتانیایی یک تهمت ساختگی ضدغربی نبود و واقعیت داشت؛ پس قضاوت امروز چینی‌ها درباره‌ی غرب را وقتی به درستی درک می‌کنیم که آن سیاست را از یاد نبرده باشیم). دولت چین با هوشیاری پاسخ داد و با مضر اعلام کردن تریاک برای سلامت مردم، واردات تریاک را ممنوع کرده، از قاچاقچی‌های اروپایی خواست که تمام تریاک ذخیره شده در کشتی‌های خود در سواحل چین را به دولت چین تحویل دهند. بریتانیا آن تصمیم را به عنوان اقدام غیرقانونی محدود‌کننده‌ی تجارت، نپذیرفت.
  به این ترتیب جنگ تریاک بین بریتانیا و چین در فاصله‌ی سال‌های ۱۸۳۹ تا ۱۸۴۲ رخ داد که نخستین محک جدّی برای قدرت نظامی بین چین و غرب محسوب می‌شد... به این ترتیب چین شکست خورد و ناچار به پذیرش امتیازهای تحقیرآمیز، پرداخت غرامت هنگفت و امضای معاهده‌ای شد که پنج بندر چین را برای تجارت با بریتانیا باز می‌کرد. سپس فرانسه و ایالات متحده به زور چنین امتیازهایی از چین گرفتند."
  
  "هدف رهبران میجی آشکارا《غربی کردن》ژاپن نبود، یعنی نمی‌خواستند کشور را به یک جامعه‌ی غربی تبدیل کنند که در موقعیت جغرافیایی بسیار دور از اروپا قرار دارد؛ هدف ایشان با استعمارگران بریتانیایی در استرالیا فرق داشت که می‌خواستند استرالیا را به یک جامعه‌ی بریتانیایی در فاصله‌ای دور از بریتانیا تبدیل کنند. هدف میجی در اصل، انتخاب بسیاری از مشخصات غرب و سپس تعدیل آنها برای مناسبت با اوضاع ژاپن، و حفظ بخش اعظم ژاپن سنّتی بود...مثلاً ژاپن به الگوی اروپایی برای باسوادی و شهری شدن نیاز نداشت: ژاپن در دوران توکوگاوا بسیار باسواد بود، و اِدو (پایتخت باکوفو که سپس به توکيو تغییر نام داد)، یک و نیم قرن پیش از ورود فرمانده پریِ آمریکایی به سواحل ژاپن، بزرگ‌ترین شهر دنیا بود."
  
  "برای مردم هر کشوری دردناک است که به اقدامات شیطانی مسؤولان کشور علیه شهروندان خودشان و سایر کشورها اذعان کرده و در صدد جبران خسارت برآیند؛ دردناک است زیرا هیچ‌چیز نمی‌تواند گذشته را پاک کند و بسیاری از گناهکاران هنوز زنده، غیرپشیمان، قدرتمند و برخوردار از حمایت فراوان هستند. اذعان به خطاها و جبران آنها به ویژه برای شیلی دشوار بوده است زیرا پینوشه حتی در همه‌پرسی غیرقهرآمیز ۱۹۸۹ نیز از پشتیبانی اقلیتی بزرگ برخوردار شد، زیرا پینوشه فرمانده‌ی کل نیروهای مسلح باقی ماند، و زیرا دولت‌های مردم‌سالار بعدی می‌دانستند که اگر به دادخواهی علیه نظامیان گناهکار بپردازند، واقعاً باید از یک کودتای دیگر بیمناک باشند. در دو مورد – وقتی از پسر پینوشه تحقیق شد، و هنگامی که یک کمیسیون حقوق بشر، کار خود برای تفحّص درباره‌ی وحشی‌گری‌ها را شروع می‌کرد –سربازان با ساز و برگ نظامی کامل در خیابان‌ها هویدا شدند. ظاهر امر یک《تمرین عادی》را نشان می‌داد ولی هر کسی تهدید بالقوه را به خوبی درک می‌کرد."
  
  "وقتی اندونزی مستقل شد، هیچ سابقه‌ای از خودگردانی مردم‌سالارانه در کارنامه‌اش نداشت. تجربه‌ی دولت در اندونزی فقط به حکمرانی هلندی‌ها مربوط می‌شد که آن هم در دهه‌های آخر - مثل حکومت ژاپنی‌ها بعد از سال ۱۹۴۲ - بیشتر به حکومت پلیسی شبیه بود. آنچه برای کارکرد هر نظام مردم‌سالار اهمیت بنیادین دارد، باسوادی عموم، شناختن حق اعتراض به سیاست‌های دولت، تحمل دیدگاه‌های مختلف، پذیرش انتخاب نشدن، و صیانت دولت از کسانی است که قدرت سیاسی ندارند. تمام آن پیش‌نیازها به دلایل معلوم، در اندونزی سست بودند."
  
  "...نظامیان اندونزی در عمل یک دولت موازی با بودجه‌ی موازی پدید آوردند که تقریباً معادل بودجه‌ی رسمی دولت بود. افسران ارتش در دوره‌ی سوهارتو بیش از نصف شهردارها، مسؤولان اجرایی محلی و فرمانداران استان‌ها را تشکیل می‌دادند. افسران محلی نظامی، از قدرت دستگیری و بازداشت به مدت نامحدود برای تمام افرادی برخوردار بودند که ظنّ اقدامات《زیان‌بار برای امنیت》درباره‌ی ایشان وجود داشت.
  افسران ارتش به راه‌اندازی کسب و کارها پرداخته، درگیر فساد و باج‌گیری در مقیاس عظیم شدند تا مخارج نظامی را تأمین کرده و جیب خود را پُر کنند. هرچند خود سوهارتو شیوه‌ی زندگی اسراف‌کارانه و پر زرق‌و‌برقی در پیش نگرفت، همسر و فرزندانش به فساد فراگیر شهرت یافتند...وقتی خانواده‌ی سوهارتو به فساد متهم شدند، او خشمگین شد و پافشاری کرد که ثروت جدید ایشان ناشی از تبحّر در کسب‌و‌کار بوده است...اندونزی در پایان حکومت سوهارتو در صدر رتبه‌بندی فاسدترین کشورهای دنیا قرار داشت."
  
  "پاسخ《فریتز باور》به آن بهانه‌ها–پاسخی که بارها و بارها در محاکمه‌ها و بین مردم تکرار شد – از این قرار بود: آلمانی‌هایی که او محاکمه می‌کرد، مرتکب جنایت علیه بشریت شده بودند. قوانین حکومت نازی، نامشروع و ناپذیرفتنی بود. هیچ‌کس نمی‌تواند اعمال خود را با گفتن اینکه کسی آن قوانین را به وی دستور داده است، توجیه کند. قانونی وجود ندارد که جنایت علیه بشریت را موجّه جلوه دهد. هر کس باید به قوه‌ی خود در تشخیص درست یا غلط اتکا کرده و صرفنظر از گفته‌ها و فرامین حکومت، از آن قوه اطاعت کند."
  
  "...معترضان آلمانی در سال ۱۹۶۸، به طور میانگین در سال ۱۹۴۵ به دنیا آمدند که دقیقاً سال پایان جنگ بود. ایشان به قدری جوان بودند که نمی‌توانستند به عنوان نازی تربیت شده باشند یا جنگ را تجربه کرده یا آن سال‌های آشوب و فقر پس از جنگ را به یاد بیاورند. آن جوانان عمدتاً پس از احیای اقتصادی آلمان در اوضاع اقتصادی مرفّه بزرگ شدند و در تقلای بقا نبوده، از تفریح و امنیت کافی برخوردار بودند تا وقت برای اعتراض کردن داشته باشند. ایشان در سال ۱۹۶۸ نخستین سال‌های دهه‌ی سوم زندگی را می‌گذراندند و در دهه‌ی ۱۹۵۰ و اوایل دهه‌ی ۱۹۶۰ – وقتی فریتز باور در حال افشای جنایات نازی‌ها به دست آلمانی‌های عادی از نسل والدین ایشان بود – نوجوان محسوب می‌شدند. والدین معترضانِ متولد ۱۹۴۵، عمدتاً بین سال‌های ۱۹۰۵ تا ۱۹۲۵ به دنیا آمده بودند. پس والدینِ نسل ۱۹۴۵ در آلمان از دید فرزندانشان به مثابه‌ی کسانی بودند که به هیتلر رأی داده، از او اطاعت کرده، برای او جنگیده، یا در مدارس توسط سازمان‌های جوانان هیتلر، با عقاید نازی شست‌وشوی مغزی داده شدند."
  
  "کسی که استرالیایی نباشد، اصلاً علت اصرار بر روز آنزاک- به عنوان یک تعطیلی ملّی استرالیایی- را درک نمی‌کند. چرا یک کشور باید سلاخی شدن مردان جوان خود را به علت خیانت یک فرمانده‌ی بریتانیایی، آن هم در طرف دیگر دنیا، در شبه‌جزیره‌‌ای که از لحاظ بی‌ربط بودن با منافع ملی استرالیا، به سودان طعنه می‌زند،《جشن بگیرد》؟ البته من آموخته‌ام که دهانم را ببندم و از آن سؤال‌های منطقی نپرسم زیرا دوستان استرالیایی من حتی امروزه هنگام صبحت درباره‌ی پیاده شدن سربازان در گالیپولی در یک صد سال قبل، غرق در اشک می‌شوند. جریان از این قرار است که هیچ چیز بهتر از سلاخی شدن جوانان استرالیایی در گالیپولی نمی‌تواند شوق استرالیایی‌ها به مرگ در راه کشور مادر خود (بریتانیا) را توضیح دهد."
  
  "ژاپن از لحاظ برابری توزیع درآمدها، پس از دانمارک و سوئد، سومین کشور جهان است. این برابری تا اندازه‌ای ناشی از سیاست‌های مدارس دولتی ژاپن است: کلاس‌ها در مدارس نواحی محروم از لحاظ اجتماعی-اقتصادی، کوچک‌تر از نواحی ثروتمند هستند (نسبت مطلوب‌تری از آموزگار به دانش‌آموز دارند) و به این ترتیب فرارسی (catch up) برای دانش‌آموزان فقیر، آسان‌تر می‌شود (برعکس، نظام آموزشی ایالات متحده با جای دادن دانش‌آموزان بیشتر در کلاس‌های مناطق محروم، باعث تداوم نابرابری می‌گردد). جایگاه اجتماعی افراد در ژاپن بیشتر به آموزش و تحصیلات و نه پیوندهای موروثی و خانوادگی مربوط است، ولی این وضعیت در ایالات متحده باز معکوس است."
  
  "...ازدواج کردن و مادر شدن به ویژه از لحاظ اقتصادی برای زنان فاجعه‌بار است زیرا نگه داشتن یا به دست آوردن شغل را دشوار می‌سازد. علت دیگر، آزادی‌های مجرد ماندن است که به ویژه در مورد زنان صدق می‌کند زیرا آنان دوست ندارند در نهایت ناچار به پذیرش مسئولیت خانوار و همسر، مراقبت از کودک و والدین سالمند خود و همسرشان شوند. دلیل دیگر، طرز فکر بسیاری از ژاپنی‌های امروزی – اعم از زن و مرد به یکسان – است که ازدواج را برای یک زندگی رضایت‌بخش،《غیرضروری》می‌دانند."
  
  "البته علیرغم این اظهارات ضد ازدواج، همچنان ۷۰ درصد زنان و مردان ژاپنی ادعا می‌کنند که می‌خواهند متأهل شوند. پس چرا ایشان در یافتن یک جفت مناسب، ناکام می‌مانند؟ جوانان ژاپنی در روش سنتی نیاز به تلاش برای یافتن جفت نداشتند، زیرا ازدواج‌ها توسط واسطه‌ها یا دلال‌های ازدواج (معروف به ناکودو) ترتیب داده می‌شد که مسوول تدارک آشنایی و صحبت کردن جوانان مجرد با شرکای بالقوه‌ی ازدواج بودند. حتی تا سال ۱۹۶۰ نیز واسطه‌گری همچنان شیوه‌ی غالب در ازدواج‌های ژاپنی بود. از آن پس با کاهش شدید ناکودو‌ها و رشد افکار غربی درباره‌ی ازدواج‌های خیال‌انگیز و عاشقانه، سهم ازدواج‌های ترتیب داده شده، به ۵ درصد از کل ازدواج‌ها رسید."
  
  "شهروندان در یک نظام مردم‌سالار می‌توانند هر فکری را مطرح و درباره‌اش بحث کنند، حتی اگر آن فکر در ابتدا به نظر دولت حاکم، منفور باشد. سپس بحث و اعتراض می‌تواند معلوم سازد که آن فکر بهترین سیاست در فلان حوزه است، در حالی که چنین فکری هیچگاه در یک نظام استبدادی به بحث در نمی‌آید و محاسن آن پذیرفته نمی‌شود. بهترین مثال در تاریخ معاصر ایالات متحده، تصمیم نهایی دولت آمریکا در پایان دادن به سیاست جنگ در ویتنام بوده است، زیرا دولت ما [آمریکا] با سرسختی بر سیاستی اصرار می‌ورزید که ثابت شد چقدر نادرست بوده است و اعتراض مردم نسبت به آن سیاست، بسیار شدید بود. آلمان‌ها در عوض در سال ۱۹۴۱ فرصت بحث کردن درباره‌ی حماقتِ تصمیم هیتلر در حمله به شوروی و سپس اعلام جنگ علیه ایالات متحده (در حالی که از قبل با بریتانیا نیز در جنگ بود) را نداشتند."
  
  "شهروندان در صورت فقدان مردم‌سالاری، به احتمال بیشتری دچار سرخوردگی شده و به درستی گمان می‌کنند که تنها راه چاره، توسل به خشونت و حتی سرنگون کردن دولت است. وقوف به اینکه راه‌های صلح‌آمیز برای بیان افکار وجود دارد، خطر خشونت داخلی را کم می‌کند. یک دوست بدبین، ولی هوشمند از لحاظ سیاسی، به من گفت:《آنچه در مردم‌سالاری مهم محسوب می‌شود، صورت ظاهری مردم‌سالاری است.》او می‌خواست بگوید که ظواهر مردم‌سالاری احتمالاً برای بازداشتن مردم از توسل به خشونت کافی است، حتی اگر (چنان که در مورد آمریکای امروز صادق است) مردم‌سالاری را عملاً با شیوه‌های نامحسوس، از کار انداخته باشند."
  
  
  Winston Churchill once said that: “democracy is the worst form of government – except for all the others that have been tried.”
  
  
  "پرسش: ایالات متحده کِی قرار است مشکلاتش را جدی بگیرد؟
  پاسخ: وقتی آمریکایی‌های ثروتمند و قدرتمند، احساس ناامنی فیزیکی (جانی) کنند.
  من به پاسخ مزبور اضافه می‌کنم: هنگامی که آمریکایی‌های ثروتمند و قدرتمند درک کنند که وقتی بقیه‌ی آمریکایی‌ها، خشمگین، سرخورده و به معنای واقعی کلمه، ناامید شوند، از دست ایشان کاری برای حفظ امنیت فیزیکی‌شان برنمی‌آید."
  
  "متوسط سرانه‌ی مصرف منابعی از قبیل نفت خام و فلزات، و متوسط سرانه‌ی تولید پسماندهایی از قبیل پلاستیک‌ها و گازهای گلخانه‌ای، در کشورهای جهان اول حدود ۳۲برابر کشورهای در حال توسعه است. مثلاً هر آمریکایی سالانه به طور متوسط حدود ۳۲برابر یک شهروند معمولی در یک کشور فقیر، بنزین مصرف کرده و ۳۲برابر ضایعات پلاستیکی و دی‌اکسیدکربن تولید می‌کند."
  
  "...: راهی نیست که ما [آمریکایی‌ها] بتوانیم به نفع مردم دیگر در این دنیا، از کیفیات زندگی خود دست بشوییم! به قول دیک چنی (معاون اول رئیس‌جمهور در زمان جرج بوش پسر):《شیوه‌ی زندگی آمریکایی اصلاً جای چانه‌زنی ندارد》. ولی واقعیت‌های بی‌رحم درباره‌ی ذخایر منابع دنیا تضمین می‌کنند که شیوه‌ی زندگی آمریکایی، تغییر《خواهد کرد》؛ حقایق مربوط به منابع دنیا را نمی‌توان با چانه‌زنی از هیچ به دست آورد. ما آمریکایی‌ها قطعاً از میزان مصرف خود دست خواهیم شست؛ خواه با تصمیم خودمان باشد، خواه چون دنیا دیگر از عهده‌ی تأمین مصرف ما با نرخ‌های فعلی بر نیاید."
  
  "...فرد در ابتدا انکار می‌کند که بحران وجود دارد، یا فقط شاید بخشی از مشکل را بپذیرد، یا شاید وخامت بحران را کمتر از واقع جلوه دهد. با این حال ممکن است فرد در نهایت《فریاد کمک》سر دهد. چنان فریادی در عمل، همان لحظه‌ی اذعان به وجود بحران است. بحران‌های ملی نیز همان سه دردسر را به علاوه‌ی دردسر چهارم دارند: هر ملت متشکل از افراد متعددی است که به گروه‌های مختلف تعلق دارند و چند رهبر و بسیاری از پیروان آنان را شامل می‌شود. آن گروه‌ها، رهبران و پیروان در اغلب موارد از لحاظ اذعان به بحران، با یکدیگر فرق دارند."
  
  "مشکلات ملی حتی بیش از مشکلات فردی، با نخستین تلاش به راه‌حل‌های سریع یا به توفیق تضمین شده نمی‌رسند. بحران‌ها خواه ملی باشند و خواه شخصی، پیچیده و مستلزم آزمودن سلسله‌ای از راه‌حل‌های مختلف هستند تا بالاخره راه‌حلی که کارگر است، شناخته شود. پس رفع این ابهام‌ها مستلزم صبر، تحمل سرخوردگی، و تحمل ابهام و ناکامی هست."
• 
  David Wineberg

  Diamond in the Rough
  
  Albert Einstein spent the last half of his life trying to fit the universe into one elegant formula. He did not succeed. Jared Diamond is trying to do the same with national political crises in Upheaval. He has developed a list of 12 factors that show up in times of crisis at the nation level. The degree to which the nation deals with those factors (if at all) determines how successful it will likely be in dealing with it.
  
  The book exists at three levels: the individual, the nation and the world. The factors relating to their crises can be quite similar. The bulk of the book is on seven countries Diamond has had relationships with, having lived and/or worked in them. They are Indonesia, Japan, Germany, USA, Australia, Chile and Finland. They’re all different, and they all handled their crises differently. Some are still in crisis.
  
  A crisis is a serious challenge that cannot be solved by existing methods of coping, Diamond says. The examples include foreign invasion, internal revolution, evolving past previous bad policy, externalizing problems, and denial of problems.
  
  As for the US, Diamond sees it entering a crisis of identity and survival, riven by self-centered Americans who only care about themselves and today – right up to the top. Perspective, reflection and especially co-operation and compromise are absent from this crisis.
  
  These are Diamond’s 12 factors for national crises:
  1. National consensus that one’s nation is in crisis
  2. Acceptance of national responsibility to do something
  3. Building fence, to delineate the national problems needing to be solved
  4. Getting material and financial help from other nations
  5. Using other nations as models of how to solve the problems
  6. National identity
  7. Honest national self-appraisal
  8. Historical experience of previous national crises
  9. Dealing with national failure
  10. Situation-specific national flexibility
  11. National core values
  12. Freedom from geopolitical constraints
  
  The Chinese word weiji means crisis. It component characters are wei for danger and ji for opportunity. As in many clouds have silver linings. The example he gives first is Finland’s stunningly rapid industrialization when faced with $300M in war reparations after negotiating peace with the invading Soviet Union. Finland only had four million people at the time.
  
  Things get dicier at the global level. Looking forward to potential crises like nuclear winter and climate change, Diamond’s model shows the nations of the world, and in particular the USA, are not set, ready or equipped to make the efforts the model stipulates to come out the other side of the crisis decently.
  
  The structure of the book is standardized: a lot of history, some insight from personal relationships, and how the historical crisis fits the parameters Diamond set out. Mostly, it’s a lot of international history; interesting, and probably new to most readers. By far the best chapter is the epilogue, where he tackles the real issues: do national leaders make a difference in crises, and do nations need a crisis to act, or can they anticipate. The answers are sometimes to all the questions.
  
  Diamond has created an interesting matrix for future study, but its application to the real world remains a question mark. It was a good exercise, but of indeterminate value.
  
  David Wineberg
• 
  Andrew

  Upheaval: Turning Points for Nations in Crisis, by Jared Diamond, is an narrative history looking at crisis in nation states within the 20th century (or so). The book charts these crisis in terms of twelve "personal crisis" points that Diamond lists off. The countries in the book are chosen because the author is familiar with them, and has lived in many of them for many years, experiencing some of these modern crisis first hand. The book is an anecdotal, narrative history, with little quantitative analysis involved. The author even states that a quantitative analysis to try and prove his personal crisis/national crisis thesis would be too time consuming.
  
  The analysis of nations done is interesting; Finland during its post WWII diplomatic crisis, where it began to covet friendly relations with the USSR to ensure Moscow did not need to press its geopolitical ambitions. Japan during the Meiji Restoration and its crisis of identity, as well as its post WWII revival, Australia during its early 2000's political crisis', Indonesia in the era of Suharto and the anti-communist coups, Germany in the era of reunification and so on. The history here is sometimes interesting - little tidbits and facts standout and further reading on subjects has arisen in my mind - Indonesian history, Finlandization, further reading on Meiji Japan (always of interest to me) and so on. Even so, the narrative aspect of this book is weak, and the thesis is almost pointless. Ascribing national crisis to a similar process of analysis to personal crisis is weak; national crisis have completely different characteristics than personal crisis, and often do not come to satisfactory conclusions as they involve multiple parties. Personal crisis can affect others, but often the conclusion is a change in mindset - at the national level, mindsets of politicians can be changed (ie. Finland's diplomatic revolution), but often time civil conflict and violence, or complete political deadlock can become the norm, and changes could be more radical, or often less radical, then needed. Issues can also linger; Indonesia's political crisis could unfold again, as varying ethnic groups clash for power. Finland may not always be safe from its coveted geopolitical position in the eyes of Russian policy makers if the international system changes; Australia may continue its political deadlock into the future; the US may again divide along lines that closely resemble its Civil War period.
  
  I found this book to be relatively weak and pointless. In the era of Trump, many Americans are searching their souls and racking the bookshelf for ideas on crisis, national decline, nationalism, democracy and so on. This is a wonderful time for Western political ideas. However, as Diamond alludes but seems to miss, crisis has and will continue to affect nation states across the globe, regardless of whether the international system survives as is, or changes or even collapses. World peace and stability do not necessarily rest on Western Liberal Democracy or Interventionism, as history clearly has shown. Diamond adds his own political inflections and bias to the book, sympathizing with the ideas that put Pinochet and Suharto in power. There is no room for any Socialism, Communism or even the thought of experimenting with more socialist political ideals in Diamonds eyes. Instead, Western market orientation is key, as is liberal democracy, and a class of wealthy, educated politicians and business men to rule over the masses in benevolent form.
  
  Clearly, I found a lot to criticize in this book. While the narrative history is interesting, if shallow, the clear bias of the author - not even attempting to write with an unbiased voice, or utilizing facts and statistics or sound principles of historical analysis, is a glaring concern. The thesis of this book is muddled and needs work - although breaking down national crisis into a list of twelve items based on tried principles of personal crisis in the psychiatric field is interesting, it reeks of pseudo-science and possess' very little value due to a lack of testing. This is where quantitative analysis would have added weight to the authors arguments, and made the thesis shine. Instead, this book of musings attempts an heir of authoritative scholarship, while falling far short of the mark. Worth a read? Maybe. Its quick and easy to read, and definitely a good starter point for layman interested in gaining more knowledge of national crisis in history. Other than that, it could be passed over for more intricate, analytical, and well though out books on the subject of nationalism, democratic decline, and political crisis that have been written in the hundreds over history. For those hungry for a deeper read, this one can be skipped or at least downgraded in priority.
• 
  Chris Leuchtenburg

  I guess when you are smart enough to master six languages in your youth and publish two, thought-provoking and popular books, you can get anything published. Diamond skims along the surfaces of complex histories, never demonstrating the research and deep thinking that would justify his sweeping generalizations. I actually read the first few chapters carefully, refusing to believe that the author of Gun, Germs and Steel and Collapse could base this book on such shallow thinking. Skipping to the What Will Happen In the Future chapters, he concludes unhelpfully with: we'll see. The thud of a dud.
• 
  Kuszma

  Diamond nagyívű könyve arról szól, hogyan élhetik túl a nemzetek a válságokat. Mert ugye a válságot úgy szokás elképzelni, hogy egyik pillanatban van Nyugat-Római Birodalom, utána meg hopp, jön a válság, és nincs Nyugat-Római Birodalom. Mintha valami új létezés kezdődne, új emberekkel. A helyzet ezzel szemben az, hogy a válság az egész történelem folyamatos kísérőjelensége, és az államok a legtöbb válságot azért így vagy úgy túl szokták élni. Hogy ezt még nagyobb eséllyel tegyék, a szerző felkínálja nekik saját válságkezelési koncepcióját, ami tulajdonképpen maga a márványba szobort botegyszerűség maga: Diamond szerint ugyanis nem kell mást tenni, mint fogni a pszichológusok által használt egyéni kríziskezelő technikákat, és nemzeti kríziskezelő technikaként kell alkalmazni. Ami (elméletben) baromi szimpla ügy. Vegyük csak szemügyre a személyes kríziskezelő technika (Diamond által némiképp sematizált) vázát:
  
  1. Felismerni a krízist
  2. Elfogadni a személyes felelősséget a teendőkért
  3. Kerítésépítés, hogy el lehessen határolni a megoldandó problémákat
  4. Gyakorlati és érzelmi segítség kérése más emberektől vagy csoportoktól
  5. Mások példáját követve megoldani a problémákat
  6. Énerő
  7. Őszinte önértékelés
  8. A korábbi személyes krízisek tapasztalatai
  9. Türelem
  10. Rugalmas személyiség
  11. Egyéni alapértékek
  12. Szabadulás a személyes korlátozó tényezőktől
  
  Ha ez megvan, szinte már megy is magától: húzzuk rá ezt az egészet az országok problémáira. Sokkal egyszerűbb, mint hinnénk, csak pár pontot kell kozmetikáznunk. Az „énerő” helyett például beszéljünk „nemzettudat”-ról, „egyéni alapértékek” helyett „nemzeti alapértékek”-ről, a „személyes korlátozó tényezők” helyett pedig susogjuk azt szerelmesen: „geopolitikai korlátok”. Annyira magától értetődő ez, nem is értem, hogy nem jutott eddig a politikusok eszébe.
  
  Mondjuk ami azt illeti, szerintem már az eszükbe jutott. Élek a gyanúperrel, Diamond valójában egy evidenciát bont ki – az államok ugyanis sikeres válságkezeléseik során nagyjából ezeket a stációkat vették végig. Az, hogy általában nem tudták sikerrel alkalmazni, nem annak tudható be, hogy Diamond színre lépéséig szellemi sötétségben botorkáltak, hanem 1.) elvéreznek már az első két pontnál, mert azt hiszik (okkal vagy ok nélkül), a krízis létének kimondása és a felelősség elismerése csökkentené esélyeiket a következő választásokon 2.) a krízis kezelésének ára olyan magas, hogy azt a választók úgysem hajlandóak megfizetni 3.) a válságok félelmet okoznak, a félelemből pedig rövid távon profitálnak egyes politikai erők – ilyen értelemben pedig a válság rövid távon inkább ajándék a pártoknak, mint veszély 4.) meg hát valljuk meg, minden valamirevaló állami vezető már megépítette az atombiztos bunkerrel ellátott hatvanpusztai dácsáját, ahol egy nukleáris háborút és egy klímakatasztrófát is túlélhet, a többiek meg le vannak sz.rva.
  
  Ettől függetlenül persze nem gondolom, hogy Diamond kötete érdektelen volna: direkt jó, hogy valaki közérthetően összefoglalja ezeket a lehetőségeket. Nagyon érdekesek továbbá esettanulmányai is, amelyek 6 állam 6 nagy krízisén keresztül mutatják be, a gyakorlatban hogy néznek ki elképzelései. Ezek a blokkok kifejezetten informatívak, hiszen olyan történelmi eseményeket mutatnak be, amelyekről csak töredékes tudással rendelkezünk: Chile és a Pinochet-rendszer, a finn-szovjet háború, Indonézia vagy Ausztrália átalakulása önértékén is izgalmas olvasmány. Igaz, a példák kiválasztásánál a szerzőnek alaposan maga felé hajlott a keze, ugyanis olyan országokat szemelt ki, amiről személyes tapasztalatai vannak – de ez tulajdonképpen erény, még ha helyenként szakmai pongyolaság is kíséri*. Ugyanakkor zavart, hogy mintha ugyanazt a cipőt akarná ráerőltetni fél tucat különböző lábra: példáit nem annak alapján választja ki, hogyan passzolnak kríziskezelési technikájához, hanem a kríziskezelési technikát próbálja izzadságosan ráhúzni a fix példákra.
  
  Az eddig leírtak alapján úgy tűnhet, markánsabbak a kétségeim a kötettel kapcsolatban, mint amennyire becsülöm erényeit – de ezt azért így nem mondanám. Igenis felettébb hasznos munkának tartom, mert (különösen az utolsó, jelenkori globális válságokkal foglalkozó fejezetekben) olvasmányosan szedi össze a nemzetekre és a világra leselkedő veszélyeket, és ami megfizethetetlen: kínál egy jól körülírt, alkalmazható megoldási alternatívát. Nem mondanám, hogy forradalmi meglátásai vannak (külön-külön már olvastunk az itt felsorolt problémák mindegyikéről), de remekül rendszerezi azokat. Már csak arra kéne kitalálnia valamit, hogyan kéne rávenni a döntéshozókat arra, hogy alkalmazzák az elmondottakat. Akkor tényleg megérdemelne egy rohadt nagy szobrot valami metropolisz főterén.
  
  * Nehezen tudok mit kezdeni ahhoz hasonló mondatokkal, hogy a "német városok épületeinek felét vagy negyedét" elpusztították. Mert vagy a felét, vagy a negyedét, esetleg a felükben a negyedét, negyedükben meg a felét. Ennél kicsit szabatosabb megfogalmazásokat szoktam meg.
• 
  Faith

  “Successful coping with either external or internal pressure requires selective change. That’s as true of nations as of individuals.” The author describes and compares crises and selective changes, over the course of several decades, in Finland, Japan, Chile, Indonesia, Germany, Australia and the United States. He has a theory (12 factors associated with the resolution of national crises) and he bends each of his samples to fit into that theory. He selected those countries because in most cases he had lived there at some point. One of my problems with the book is that it doesn’t seem like a very rigorous way to select a research sample and I was also put off by the fact that a lot of his research consisted of his questioning his friends and relatives.
  
  I stuck with this book until the bitter end, but it took me forever. This was too dry for me: “Finland is thus the first of our two examples of countries experiencing a crisis due to a sudden external shock. In the next chapter, on Meiji-Era Japan, we shall discuss another country with strong national identity and a distinctive language, much more distinctive culturally then Finland, and with even more drastic selective change, and with outstanding realism like Finland’s but with a different geopolitical situation that permitted Japan to pursue a long-term strategy more independent than Finland’s.” I can see it as a textbook for a class, but frankly I would have dropped this course in college. I am really not in a position to assess whether or not his interpretation of events is correct. Thankfully, I am no longer in school and will not be tested on this material, but he reminded me of professors who had been teaching for decades from the same yellowing pages of notes. I’m afraid this book was not for me. I’ve rounded 2.5 stars up to 3.
  
  I received a free copy of this book from the publisher.
• 
  Brian Griffith

  I gobbled up Diamond's surveys of how specific nation's have responded to crises. His comparisons are arbitrary but wide-ranging and stimulating: Finland, Japan, Chile, Germany, Indonesia, Australia, and the USA. Sometimes the explanations get a bit ponderous with some repetition, but who cares? What does it take to overcome crisis? From his vast overview, Diamond finds some things obvious: You have to admit you have a crisis. You have to take responsibility rather than just blame others. You have to make an honest assessment of what is and is not working. You have to be willing to learn from others in finding solutions. How has each nation done in those things? That's the discussion. Every nation has its mix of triumphs and flops. But clearly the assessment for the modern USA isn't pretty.
• 
  Olethros

  -Más interesante, dentro de un orden generoso de interés, cuanto más supone y elucubra.-
  
  Género. Ensayo.
  
  Lo que nos cuenta. El libro Crisis (publicación original: Upheaval. Turning Points for Nations in Crisis, 2019), con el subtítulo Cómo reaccionan los países en los momentos decisivos, define lo que es una crisis nacional, propone un sistema de análisis de los factores que marcan los diferentes resultados potenciales del desafío, narra y compara ciertas crisis que siete países modernos sufrieron en algún momento de su historia, analiza las soluciones que aplicaron y, por último, propone varias crisis que, en opinión del autor, podrían marcar el futuro de esas naciones.
  
  ¿Quiere saber más de este libro, sin spoilers? Visite:
  
  
  https://librosdeolethros.blogspot.com...
• 
  Gumble's Yard - Golden Reviewer

  The latest book by the author of the brilliantly thought provoking “Guns, Germs and Steel” – one of the few non-religious non-fiction books to change my way of viewing the world
  
  The book starts with what the author says are 12 principles that crisis therapists have developed as making it more or less likely that an individual will succeed in resolving/coming through a personal crisis (acknowledgement of the crisis, acceptance of personal responsibility, building a fence to delineate the problem that needs solving, getting support from others, using others as models for a solution, ego strength, honest self-appraisal, experience of previous crises, patience, flexible personality, individual core values, freedom from constraints)
  
  He then proposes how these can be adapted for national crisis (national consensus on the crisis, acceptance of national responsibility to do something, building a fence to delineate the problem that needs solving, getting support from other countries, using other nations as models for a solution, national identity, honest self-appraisal, experience of previous crises, dealing with national failure, situation specific flexibility, individual core values, freedom from geopolitical constraints) as well as acknowledging that other factors (e.g. leadership, institutions, the degree of violence in the resolution and completeness eventual reconciliation) also contribute.
  
  The book then goes through a series of case studies – largely chosen as countries where the author has detailed knowledge.
  
  This perhaps uncovers one of the real weaknesses of the book – at times (and despite the copious sources the author references) the book can feel like a very high-level and unoriginal summary of the history of each country, with the only real insight (but also resulting bias) is from the author’s trip to the country (often many years previously – for example his German chapter is largely based on a 1961 snapshot) or from conversations with his small circle of friends with connection there, all then rounded out with an attempt to cram the story back into the framework. As a result the book is at its strongest when dealing with countries with less familiar histories.
  
  Chapters 1 and 2 are on countries that had an external shock.
  
  The first is a fascinating chapter on Finland and its approach to war with the Soviet Union and then successful cold-war policy of Finlandization which maintained its core value of independence. In particular Diamond shows that Finland had a very high degree of acceptance of the need to deal with it, helped by its very high national identity. Interestingly Finland has huge gaps in three areas (almost zero help from other countries – to its own shock in WWII, no successful models to follow – just a range of unsuccessful ones to avoid, and terrible constraints from its long border with Russia) which in many ways forced it into the decisions it took.
  
  The second is on Meiji Era Japan – after the shocks of Perry’s warships. In particular the reforms of that era were based very heavily on using other nations as a model with Japan systematically taking a “best of” in each area (often with assistance by other nations) while maintaining its core identity – all against a background of a very deliberate act of national self-appraisal as a result of the external shock.
  
  Chapters 3 and 4 are on countries with an internal shock.
  
  The third covers Chile from 1960s to the time of the book. Diamond is unequivocal about what he sees as: the unrealistic appraisals of Allende that lead to doomed policies that made some form of a military coup inevitable and broadly welcomed; the shock at the form that coup took (in length, reach and in barbarity) due to what he describes as the evil of Pinochet (a surprise even to the CIA and to his fellow Junta members). This chapter while a useful and balanced (in the “plague on both your houses” sense) summary of modern Chilean history (including the role of the now hugely topical post-military constitution) does not fit the author’s thesis very well and seems designed more to act as a warning for America of how a stable democracy can disappear. Further of course it entirely fails to spot the convulsions the country would undergo almost immediately after the book’s publication with 2019 riots, a 2020 plebiscite and a 2021 constitutional convention.
  
  The fourth on Indonesia is a good overview of the short but very troubled history of the country, perhaps also the most personal account to date give the many years the author was worked across the Island. Perhaps the most interesting observations are towards the end where the author reflects on the development of a sense of national identity from for example the Bahasa Indonesian national language and the Pancasila framework.
  
  Chapters 5 and 6 are on countries that faced more of a series of challenges.
  
  Chapter 5 covers post war Germany and the challenges of post war recovery, partition (culminating in the Berlin Wall), dealing with the post Nazi legacy, the 1968 revolutions (which he sees as being more violent in Germany than elsewhere – giving rise to the RAF/Baader Meinhof – due to the Nazi legacy causing a starker generational divide), the thawing of relations with East Germany and then reunification. He sees Germany as being an extreme in terms of geographical constraints – its geography both making it vulnerable to other countries and other countries exposed to it and to its mistakes; and in the differing reactions to WWI and WWII as showing two extremes of acceptance (or otherwise) of national responsibility. This chapter, covering such familiar ground, was one which showed up I think the weaknesses of Diamond’s approach.
  
  Chapter 6 is perhaps the country where a reader – and the country - could (as the author acknowledges) query if any crisis has really occurred – being set in Australia, with the author effectively looking at what he sees as a developing identity crisis. The chapter has, I felt, a really nice summary of the colonial history of Australia and why it differed from North America (Diamond is perhaps at his “Guns, Germs and Steel” best when looking at how different countries converge due to different starting points). Diamond regards the sinking of the Prince of Wales, loss of Singapore and the bombing of Darwin as initiating a pivot towards Asia and away from England (reflecting geographical reality rather than historical ties – and at the same time the post-war declining UK was pivoting towards Europe and away from the Commonwealth) which over time lead to a change in the country’s identity – albeit with an abrupt crash programme of change in 1972.
  
  Chapters 7-10 are forward looking – looking at emerging crises.
  
  Chapter 7 covers familiar ground on Japan – Diamond’s main contribution being that there is too much of a fixation on population reduction (as an environmentalist, here – and elsewhere (for example even for Australia) – he argues that this is a positive trend) and not enough on the need to think about embracing immigration as a way to deal with the real problem of population ageing.
  
  Chapters 8 and 9 cover the US – in summary terms Diamond outlines the huge geographic advantages that the US possesses (I enjoyed the description of how continental wedge shape lead to glaciations that produced fertile soil: I felt the account did not really address the issue of how the US ended as one entity rather than a whole series of countries) but then discusses the increasing challenges which are reducing those advantages (of which he thinks by far the greatest is polarization, although listing electoral weaknesses, inequality and social immobility.
  
  Chapter 10 looks at world issues and is I think the weakest chapter in the book by far – not least due to the rather epic fail of picking in a 2019 book (actually with a 2020 UK publication date) what he sees as the four fundamental challenges the world faces while listing others that he has rejected including “emerging infectious diseases”. The treatment of climate change here is particularly weak – mainly as Diamond explains the issue like it is complex and hard to grasp while simply laying out a pretty basic introduction to the issue. And the nuclear risk (his key risk) seems to lack proper historical perspective to me. And to be honest I had slightly lost interest in his 12 factors when he tries to recast them again for global issues (sample: we don’t have another world to act as a model for a solution or to get external help).
  
  Overall there is a lot of interest in the book. It is however no “Guns, Germs and Steel” – but then few books are. I am perhaps reminded of how Joseph Heller responded to criticism that he had not written anything as good as Catch-22 “No. But not has anyone else”.
• 
  Stephen Yoder

  Jared Diamond's framework for this book (Mapping the factors for individuals to successfully surmount personal crises to the greater context of nations successfully navigating crises) strikes me as a simple, brilliant move. For all the talk of needing more STEM education in our nation we need a few more million social workers to guide us all through the honest appraisal of our shortcomings & strengths so our nation can move past so many simultaneous crises.
  Reading about how Japan, Finland, Germany, Chile, Indonesia, and Australia dealt with their modern upheavals made me worry more about the United States of America, which Diamond addresses toward the end of his book. Do we still have what it takes to resolve incredible challenges? Can we leave behind so many damaging cultural myths that hold us back & divide us unnecessarily? Will the wealthy come to their senses soon enough to allow other groups in our nation to actually receive the benefits of our government & somewhat-strong economy?
  Diamond mentions that heads of state have read his previous books and discussed them with him. I can see that Bill Gates has this book on his To Read list (Hey, Bill! I'm using a Windows OS now and it doesn't stink.). I can only hope that more elites will take the time to read Upheaval. My own children's future may depend upon it.
  A few more thoughts.
  Jared Diamond's travels, interconnections, and abilities with languages (he's way above average in terms of language mastery compared to other Americans) really serve him well.
  I've read for years about World War II and heard about how Finland defended itself well against hordes of Russians, but I had never focused upon what they had to do to survive WWII plus stay independent of Russia. I have so much more respect for Finland at this point. I need to read further about this nation & their wacky language.
  I wish Diamond had included an African nation in this book.
  I never knew about the dramatic changes that swept through Australia in just a few months in 1972 as a result of the UK treating them like a foreign nation (which Australia itself didn't even consider itself to be for many years). I can only hope that the USA can have some dramatic changes in so many important arenas.
  
  Such an important book. I'm grateful I rec'd an ARC.
  My apologies that this is a disjointed review.
  
• 
  Megan Bell

  In this follow-up to Guns, Germs, and Steel and Collapse, Jared Diamond shows how nations have overcome crises through methods individuals often practice in overcoming personal trauma. Through his historical study of Finland, Meiji Japan, Chile, Indonesia, Germany, and Australia and his examination of current crises facing Japan, the US, and the world, Diamond reveals how certain factors like honest self-appraisal and dealing with national failure can help predict resilience. This is a fascinating and informative read that gave me a new perspective on the crises facing our country and our world today. Thank you to Little, Brown for the advance reading copy!
• 
  Laura Noggle

  “Those who study just one country end up understanding no country.”
  
  While I appreciate what Diamond is attempting in Upheaval, I can't say he sticks the landing.
  
  Overall, I felt this book was extremely underwhelming especially when compared to the Pulitzer Prize winning
  Guns, Germs, and Steel: The Fates of Human Societies and even
  Collapse: How Societies Choose to Fail or Succeed. Not to be ageist, but as an octogenarian it felt as though Diamond is letting end of life sentimentalism and nostalgia cloud the literary waters.
  
  Upheaval relies heavily on the countries Diamond spent the most time in, resulting in a lot of: "a [insert nation] friend of mine," or, "my [insert nation] friend told me ..."
  
  Yes, he tried something new: applying the psychology of trauma response to nations instead of people. Original enough, but consequently filled with big stretches, hypotheticals, and a plethora of potentialities.
  
  Extrapolating anything from such a hodge podge of different nations and situations, as you can guess, gets a little messy and convoluted. Somewhere along the way, it's almost as if Diamond loses his own thread and starts to throw in everything plus the kitchen sink. I've been having trouble putting my finger on what exactly threw me off this book, and I think it's the skimming nature of it. A sweeping view of many things can be difficult to pull off, although Yuval Noah Harari did an excellent job in
  Sapiens: A Brief History of Human Kind.
  
  You might say this book is ... all over the map.
  
  2.5 stars rounded up to 3, because: Jared. Diamond. The legend, and I absolutely loved Guns, Germs and Steel as well as Collapse. I have a sneaking suspicion that many of the high ratings on here are because of his past books and reputation more than this actual book. He gets the automatic *Diamond Pass.*
  
  Anand Giridharadas panned the book in
  his review for the New York Times, calling it "sloppy" and "riddled with errors." He feels the book calls into question our decision to revere certain authors—particularly white, male ones—because they've produced respected works in the past.
  
  Upheaval is a muddled middle of the road for me, albeit with bonus points for the optimistic tone after the rather depressing Collapse. It is also one of
  Bill Gates' top 5 summer reads, and "shows that there's a path through crisis and that we can choose to take it."
• 
  Mohamed al-Jamri

  هذا هو آخر كتاب صدر للكاتب الموسوعي الأمريكي جاريد دايموند وموضوعه يشبه موضوع كتاب الانهيار، إلا أنه أطول وأمتع.
  
  يقارن دايموند بين عدة صفات شخصية يتحلى بها الفرد في مواجهة المآزق الشخصية، مع عدة صفات تتبعها الدول في التعامل من مشاكلها. الكتاب مزيج بين الدراسة الأكاديمية الاحصائية والتجارب الشخصية ويتناول بالدراسة سبع دول، هي: استراليا، اليابان، تشيلي، ألمانيا، أمريكا، أندينوسيا وفنلدنا.
  
  المراحل التي يختارها الكاتب في تاريخ هذه الدول محورية: حرب الشتاء في فنلدنا، ما بعد الحرب العالمية الثانية في ألمانيا، استعواش ميجي في اليابان، الانقلاب العسكري في تشيلي والاستقلال وما بعده في أندونيسيا.
  
  أكثر حقبة جذبت انتباهي هي التغيرات التي حصلت في اليابان، وكيف تمكنت خلال فترة وجيزة من تطبيق حزمة من الاصلاحات والتغييرات المختارة والتي استفادتها من خلال دراسة الأنظمة الأوروبية، ونجحت بعد ذلك في التقدم لتصبح إحدى أهم الدول الصناعية في العالم بعد أن كادت تكون دولة مستعمرة
  
  رغم طول الكتاب إلا إنه كان ممتعًا جدًا، والدروس المستفادة منه مهمة لقادة الدول والسياسيين، لمعرفة تجارب الدول الاخرى في الخروج من مآزقها والاستراتيجيات الناجحة في ذلك.
• 
  Thai Dung

  trời ơi hay tuyệt vời
• 
  Repix

  El libro es una historia narrativa anecdótica, con fuentes que son sus propios amigos, sin nombres y apellidos, claro, con poco análisis cuantitativo, aburrido, extenso y sin que aporte nada útil.
• 
  Tanja Berg

  The title sums up the book very well. It gives an in-depth analysis of how six different nations - Finland, Japan, Chile, Indonesia, Germany and Australia have coped with sudden and/or gradual changes. There is also an in depth look at the United States, a country in crisis now because of polarized politics, gerrymandering and inequality.
  
  The author starts with looking back at his own personal crises and also setting up a framework for national crises in a personal crises setting.
  
  "Factors related to the outcomes of personal crises:
  1. Acknowledgment that one is in crisis.
  2. Acceptance of one's personal responsibility to do something.
  3. Building a fence, to delineate one's individual problems needing to be solved.
  4. Getting material and emotional help from other individuals and groups.
  5. Using other individuals as models of how to solve problems.
  6. Ego strength
  7. Honest self-appraisal
  8. Experience of previous personal crises
  9. Patience
  10. Flexible personality
  11. Individual core values
  12. Freedom from personal constraints"
  
  I found this a useful framework, both in terms of nations - and in terms of my own experience. The differences in how Germany and Japan have handled their World War II crimes is astonishing. All German school children are taught this. German state leaders after WW II have begged for forgiveness on their knees. Japanese school children have no insight into what their forebears were responsible for. China and Korea are still hostile toward Japan because of the inability of the latter to properly apologize.
  
  After the national crises have been dealt with, Jared Diamond takes a look at the crisis facing all of us today: depletion of natural resources and climate change. If we do not take a common cause, we are headed for trouble really fast. Particularly since political non-compromise is on the rise. It started in the United States, but what is happening there is likely to spread. The world is becoming a more hostile and unfriendlier place, at the same time that the need to gather around a common cause to save our planet from destruction is becoming all the more acute. Much can be learned from history, should we only care to look.
• 
  Louise

  Jared Diamond begins with how he has dealt with upheavals in his life and applies his strategies and those of others to nations. With this background, this he defines 12 principles that informed the successful responses of Norway, Japan, Chile, Indonesia, Germany and Australia in times of national crisis. The book concludes with the application of these principles to the issues now facing Japan, the US and the world.
  
  Diamond selected the countries because he had lived in them and had some familiarity with not just the history but also the people and the language. This made for a non-representative sample. No African country was represented and Asia was represented by Japan which is not typical of Asian countries.
  
  The country profiles were excellent. I knew little about Norway and wondered how it had not been swallowed up by the USSR. The differences between Sukarno and Suharto of Indonesia were clearly explained as were the issues of East Timor and New Guinea. The reasons for the vague relationship of Australia to Great Britain are shown to be as unclear as they seem. Regarding Japan, Germany and Chile while these “upheavals” are better known, Diamond provides new (to me) detail.
  
  The 12 principles are those of rational planning. They are, essentially, an assessment of where you are and your realistic options. The description of their application to the countries was interesting to me in that it added to the country’s story.
  
  Application of these principles to the US, Japan and the world were the weakest sections, and I admit, I skimmed them. The issues of Japan’s population decline, polarization in the US and worldwide climate change, to name one for each section, are well known to the people who will read Diamond.
  
  The strength of this book is the analysis of the “upheavals” and their resolutions. The 12 principles make an interesting framework for thought and discussion.
• 
  Eric

  Care about where this world is headed? Read “Upheaval”! Noted Polymath, Pulitzer Prize winner and respected academic, Diamond’s books are imminently readable and seize your attention right off the bat. As a student of history, I was drawn to his approach to nations challenged by seemingly insurmountable obstacles. Diamond’s revelations of Finland’s, Chile’s, and Japan’s trials and tribulations, ultimately dealt with and solved, are a powerful lesson for the rest of us.
• 
  Maćkowy

  Według słownika PWN "kryzys" w potocznym znaczeniu, to okres przełomowy, rozstrzygający, zwrotny. Nie będzie zatem odkrywcze stwierdzenie, że stan kryzysowy towarzyszy ludzkości od jej zarania, że właściwie cała ludzkość zebrana do kupy, kraj, czy człowiek, nieustanie musi przezwyciężać - zazwyczaj poprzez dokonywanie wyborów - doświadczające go kryzys za kryzysem. Jared Diamond w swojej najnowszej książce, zajął się analizą i porównaniem: przyczyn, przebiegów i skutków kryzysów, które dotknęły siedem krajów, a w wyniku których kraje te musiały radykalnie się zmienić.
  
  W kolejnych rozdziałach Jared Diamond opisuje, analizuje i porównuje kryzysy narodowe, jakie w niedawnej historii miały miejsce w: Finlandii podczas wojny ze Związkiem Radzieckim, Japonii i jej reform ery Meiji, Chile za rządów Allende zakończonych zamachem stanu, Indonezii i jej krwawej drogi do niepodległości, Niemiec (zachodnich) i ich odbudowy po II wojnie światowej oraz Australii i jej kryzysu tożsamościowemu po erze brytyjskiego imperializmu. W pozostałej części książki Diamond skupia się na analizie obecnych kryzysów i prognozach na przyszłość dla USA, Japonii oraz całego świata. Tak pokrótce prezentuje się zawartość "Kryzysów..."
  
  Warto zwrócić uwagę na metodę badawczą przyjętą przez Amerykanina. Diamond przy rozpatrywaniu każdego z wyżej wymienionych krajów, posługuje się bowiem zbiorem 12 czynników określających prawdopodobieństwo zażegnania kryzysu, który to zbiór zaczerpnął z doświadczeń terapeutów kryzysowych, pracujących na co dzień między innymi z ofiarami wypadków i zmodyfikował go w taki sposób, aby pasował do krajów - na przykład "siłę ego" zastępując "tożsamością narodową" i jeśli połączyć tą prostą i elegancką metodę porównawczą, z lekkim piórem Diamonda (autor nie stroni od osobistych historii związanych z każdym opisywanym krajem, dlatego wiele z zawartych w książce spostrzeżeń wywodzi z własnych doświadczeń) to wychodzi nam naprawdę bardzo dobra książka popularnonaukowa.
  
  Na koniec muszę przyznać, że po lekturze czuję jednak delikatny niedosyt. Znając pióro profesora Diamonda z wybitnych ale nie tak "lekkich" "Strzelb zarazków i stali" spodziewałem się nieco bardziej rozbudowanego opisu przyczyn konfliktów, bo z chęcią dowiedziałbym się więcej o historii Indonezji, czy Japonii ery Meiji, z drugiej strony można zarzucić Diamondowi, że nie napisał w "Kryzysach" nic odkrywczego i pisze rzeczy oczywiste - jest w tym trochę prawdy, ale jak autor napisał w epilogu (a co popieram w całej rozciągłości): "...potrzebujemy takiej książki, ponieważ nie sposób zaprzeczyć, że te "oczywiste" wymagania [względem wartości] często były i nadal są ignorowane" (k. 438).
  
  Za możliwość przeczytania "Kryzysów" dziękuję klubowi recenzenta portalu nakanapie.pl.
• 
  Makmild

  upheaval เป็นหนังสือที่สรุปประวัติศาสตร์อย่างย่นย่อของ 6 ประเทศ + 1 อนาคตของเมกา + 1 อนาคตของโลก (อะไรรอเราอยู่) ซึ่งถามว่าในจุดนี้ที่มันย่นย่อนั้นทำได้ดีมั้ย ก็ต้องตอบกันตามตรงว่าทำได้ดี โดย "สรุป" ความเป็นมา จุดตัด จุดเปลี่ยนของแต่ละประเทศโดยอาศัยหลักการทั้ง 12 ในการวิเคราะห์อีกที มันทำให้เราพอจะเข้าใจและมองภาพคร่าวออกว่าแต่ละประเทศนั้นดำเนินมาอย่างไรถึงได้เป็นมาและเป็นไปในปัจจุบัน
  
  แต่ก็อย่างว่ามัน "ย่นย่อ" และบวกกับมุมมองของจาเร็ดมาผสมเข้าด้วย จึงทำให้เล่มนี้มันเหมือนหนังสือวิเคราะห์ประวัติศาสตร์มากกว่าที่จะเล่าประวัติศาสตร์ซึ่งมีอีกหลายแง่มุม และบางครั้งมันอาจจะมากกว่ากรอบทั้ง 12 ประการที่วางมาให้ อย่างไรก็ดี เมื่อระลึกถึงข้อนี้ไว้ว่าสิ่งที่เขียนทั้งหมดในเล่มอาจจะไม่ใช่สิ่งที่เราเห็นทั้งหมด การอ่านเล่มนี้ก็จะสนุกมากและไม่น่าเบื่อเท่าไรนัก โดยรวมแล้วก็นับว่าเป็นหนังสือของจาเร็ดที่น่าเบื่อน้อยกว่า Guns, Germs, and Steel