Exemplum: The Rhetoric of Example in Early Modern France and Italy (Princeton Legacy Library, 1056) by John D. Lyons


Exemplum: The Rhetoric of Example in Early Modern France and Italy (Princeton Legacy Library, 1056)
Title : Exemplum: The Rhetoric of Example in Early Modern France and Italy (Princeton Legacy Library, 1056)
Author :
Rating :
ISBN : 0691067821
ISBN-10 : 9780691067827
Language : English
Format Type : Hardcover
Number of Pages : 334
Publication : First published December 1, 1989

Examples, crucial links between discourse and society's view of reality, have until now been largely neglected in literary criticism. In the first book-length study of the rhetoric of example, John Lyons situates this figure by comparing it with more frequently studied tropes such as metaphor and synecdoche, discusses meanings of the terms example and exemplum, and proposes a set of descriptive concepts for the study of example in early modern literature. Tracing its paradoxical nature back to Aristotle's Rhetoric, Lyons shows how exemplary rhetoric is caught between often competing aims of persuasive general statement and accurate representation. In French and Italian texts of the sixteenth and seventeenth centuries this dual task was rendered still more challenging by a transition to new sources of examples as the age of discovery brought increased emphasis on observation. The writers of this period were aware of a crisis in exemplary rhetoric, a situation in which serious questions were raised about how authors and audience would find a common ground in interpreting representative instances. Lyons's focus on the strategy of example leads to new readings of six major writers--Machiavelli, Marguerite de Navarre, Montaigne, Pascal, Descartes, and Marie de Lafayette.

Originally published in 1990.

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Exemplum: The Rhetoric of Example in Early Modern France and Italy (Princeton Legacy Library, 1056) Reviews


  • Michael Greer

    Here you find a thoughtful approach to the reading of late Renaissance texts. What happens to many readers who apply their efforts find that current understandings of examples within the scope of 'pragmatics' is far too narrow for grasping the art of example developed historically. Let me present the findings:

    Semantic iterativity: In this case, the example doesn't stand along but suggests an entire network of such instances. The issue here is whether an example, dating as it does from Aristotle's analysis of the Great King of Persia, Darius or Xerxes, crossed into Europe, works as repetition or iteration.

    Multiplicity: In these cases, we find examples as redundant rather than systematic.

    Examples as exteriority: The discourse moves outside itself to a referential world held in common with the audience in this usage.

    Rarity: In cases where conduct is explained or praised, the subject of the discourse will be either above the common man or below him. So, saints are rare, but so are depraved criminals.

    Artificiality: This concerns the quality of the semiotic act itself.

    Undecidability: Examples that appear open-ended, without clear boundaries.

    Excess: There are always things that go beyond the example as presented.